march 15/RUN

2.75 miles
basement, treadmill
100% icy sidewalks outside

Back to the treadmill today. After the Great Melt of 2019–9 inches of snow gone in just 2 days!–it got cold again. Too icy on the sidewalks for me. Maybe someday the treadmill will inspire great thoughts or provide awesome runner’s highs, but not today. That’s okay. I’m just happy to be moving.

Last night I had my first advanced poetry class. The best! I am so excited to be taking it and to get to be with other writers. In our first session, we read and discussed Naomi Shihab Nye’s prose poem Yellow Glove about a girl who loses one of her yellow gloves. I was reminded of a little poem I wrote about a black glove that I used to see running south on the river road:

black glove

for the past month
every time I run south
on the river road I greet
one black glove
fitted over a branch
upright and open
waving hello.
where did the runner go
who left this here?
don’t they miss it? and
why not leave the pair
together to keep each other company?
maybe the glove isn’t saying hello
but pleading with me to stop
to listen to its lament
to look for its partner.
someday I’d like to find the trail
with the right one—
the one that isn’t left
on the path I run regularly—
and rescue it
reuniting it with its twin.

I’d like to do more with this idea of abandoned gloves and other items of clothing on the trail. What might they be doing when we’re not looking?

Here’s a poem I encountered this morning. What a poem. I love her use of the abecedarian form. So many wonderful lines: “wherever he stops, kids grow like gourds from women’s bellies””some white god came floating across the ocean” and “You better hope you never see angels on the rez. If you do, they’ll be marching you off to
Zion or Oklahoma, or some other hell they’ve mapped out for us.”

Abecedarian Requiring Further Examination of Anglikan Seraphym Subjugation of a Wild Indian Rezervation
BY NATALIE DIAZ

Angels don’t come to the reservation.
Bats, maybe, or owls, boxy mottled things.
Coyotes, too. They all mean the same thing—
death. And death
eats angels, I guess, because I haven’t seen an angel
fly through this valley ever.
Gabriel? Never heard of him. Know a guy named Gabe though—
he came through here one powwow and stayed, typical
Indian. Sure he had wings,
jailbird that he was. He flies around in stolen cars. Wherever he stops,
kids grow like gourds from women’s bellies.
Like I said, no Indian I’ve ever heard of has ever been or seen an angel.
Maybe in a Christmas pageant or something—
Nazarene church holds one every December,
organized by Pastor John’s wife. It’s no wonder
Pastor John’s son is the angel—everyone knows angels are white.
Quit bothering with angels, I say. They’re no good for Indians.
Remember what happened last time
some white god came floating across the ocean?
Truth is, there may be angels, but if there are angels
up there, living on clouds or sitting on thrones across the sea wearing
velvet robes and golden rings, drinking whiskey from silver cups,
we’re better off if they stay rich and fat and ugly and
’xactly where they are—in their own distant heavens.
You better hope you never see angels on the rez. If you do, they’ll be marching you off to
Zion or Oklahoma, or some other hell they’ve mapped out for us.