Here’s what I wrote on December 1st about my plan for the month:
I’m not sure what my challenge for this month will be. I’m in the thick of working on these color poems and prepping for my finding wonder in the winter writing class in late January (so excited to teach this one!). Should it be about orange? Or the poet that just wrote a collection partly about her degenerative eye disease — Julia B. Levine — titled, Ordinary Psalms? Or joy, inspired by recently purchasing Ross Gay’s Inciting Joy and my desire to explore what gray joy could be? I’ll give it another day, but I’m leaning towards Gay and joy.
I never fully settled on any of these projects for long. I read a big chunk of Gay’s book one week, then moved onto color and reading through Maggie Nelson’s Bluets. I also prepped for my winter class.
I started these monthly projects in 2020. Sometimes I begin the month with a plan and stick to it. Sometimes I find the plan, or the plan finds me, within the first week or so. And sometimes I never settle on any one thing. Instead, I wander between ideas. This month, I wandered. Here is one of those wanderings:
December 2
Yes, that’s how it seems to me, that we need practices, or we need to notice the practices we have, that help us be present with our sorrow. I’m not saying that help us drown in our sorrow—I’m saying be present with it, acknowledge it, befriend it even, lest we do some wretched or devastating shit trying to pretend it’s not there, or trying to hide it. And to do it in a mutual way—which, again, might be in some of our practices: dancing, gardening, mourning—but it might also be how we live, how we attend to one another, with the awareness that, yup, like me, your heart is broken. Probably not in exactly the same way, but probably, no, definitely, it’s broken. And it will go on being broken in various ways. It does not make us special, it seems to me. It makes us like each other. It un-others us from each other in fact. What happens if we live like that? My sense is that we’re more inclined to care for one another, we’re more inclined to love one another, which, yes, might be a kind of resistance to institutions who have little care for us, but it might also end up being a kind of offense to them. When we care for each other, and consequently are less reliant on the institutions or systems that, a lot of them anyway, do not care for us, we make those systems less necessary. We might be replacing those systems with something like love.
Cultivating Delight and Meaning with Ross Gay
December 4
Inciting Joy: Day One, The First Incitement
This afternoon I started Ross Gay’s wonderful book, Inciting Joy. I’m going to try and read an incitement (there are nine) this month. Here are some notes and thoughts for the first incitement:
To define joy, he begins by saying what it’s not: it’s not sparking joy or capitalist-joy-as-acquiring-better-stuff-or-doing-big-things. It’s not the happy place where you go to be safe or comfortable — a sanctuary protected with a heavy lock, keeping out all the bad stuff: heartbreak, sadness, worry. It’s not unserious or frivolous to talk about (or experience), even as we are made to think it is, and it’s not separate from pain and suffering:
But what happens if joy is not separate from pain? What if joy and pain are fundamentally tangled up with one another? Or even more to the point, what if joy is not only entangled with pain, or suffering, or sorrow, but is also what emerges from how we care for each other through those things? What if joy, instead of refuge or relief from heartbreak, is what effloresces from us as we help each other carry our heartbreaks?
effloresces = blossoms
He suggests that instead of avoiding/ignoring/quarantining sorrow that we invite it in, and invite others in too so they can meet our sorrow, and we can meet theirs. Then he offers a vivid description of what that party might look like, all of us bringing a dish for a potluck, along with our sorrow, breaking bread together (and some furniture, I guess):
…and the thud skips the record back to the beginning of Sly Stone’s “Family Affair” and the dancing, which has been intermittent, just blasts off, all of us and our sorrows, sweaty, stomping and shaking, tearing it up, the pictures falling off the walls, the books from the shelves, some logs ablaze even spilling from the stove, riotous this care, this carrying, this incitement, this joy.
At the end of the chapter, he describes the goal of his book: to investigate what stuff we think/do/believe that incites joy and to wonder what joy might incite. He has a hunch — it might incite solidarity, which incites more joy, and then more solidarity — not over the same sorrows but over the shared experience of sorrow. This sharing of sorrow might lead us to discover what we do or might love together, which might help us survive.
I deeply appreciate this idea of joy as connected to suffering and that, when shared and cared for, might lead to love. Did that last sentence make sense? I’m excited to read the rest of these incitements. I think I might add my own incitement: gray days. Or, I might develop my own idea of gray joy?
Gay’s vision of a raucous party, overflowing with people meeting each others’ sorrows, seems a bit overwhelming to me. I’m not sure I would find joy in caring and developing solidarity in such a big, messy crowd. But, there are others ways, I think, in which we can invite sorrow in too. Gay’s discussion reminded me of another psalm poem I read by Julia B. Levine, especially her last lines:
Psalm with Wren in Daylight Saving Time/ Julia B. Levine
Late afternoon, I chop onions by feel,
listening to crows cry to each other across the ridge.
Gone now, white recipe card on the white floor,
green sea glass found on a Humboldt beach.
But this hour I have been given back, carried out
of gorse, red flash of maples, finches in our cedar.
Meaning, today I returned for the first time
to the moment I understood I was going blind.
Months I hid from myself that the V of geese
flying over the valley extinguished too soon into fog,
a darkness fine as sugar sifted over the chard, the roses.
Now I hear the soft tick of a bird landing on the counter.
Feel her gaze turn away from mine. When she hops
table to chair to floor, I open all the windows and doors.
Sometimes we must drag our grief out of the river
and put our mouth on it. And then a loosening comes.
One morning I rose and sat outside on my lawn
under budded glory vines. There is no hurry, I say
to the stirrings of one so small it has to be a wren.
Once I let the missing in, there was possibility.
There was a heavy rain in sun—every blade of grass
blurred, and for a moment after, only shine.
—
Let that missing in! Open those doors and windows! Drag the grief out of the river! I imagine this opening up to grief as more than a solitary practice. It’s an opening up to and connecting with the world.
December 5
Inciting Joy: Through My Tears I Saw [Death: the Second Incitement]
Before heading out for a run, I read Gay’s second incitement about the death of his father. I don’t want to summarize it because it’s not meant to be summarized, but experienced, endured, read closely without looking away. Wow — Gay is an amazing writer. His descriptions of his dad’s diagnosis of cancer, his illness and decline, his death, are so powerful and vivid. I could feel the pain of my own grief — over my two moms, one dead for 13 years, the other for 2 months — in my body, especially in my sinuses and throat. My body tightening, tingling, wanting to close up.
At one point, as I read the 17 page chapter, I thought of Marie Howe and her entreaty to not look away, even when it’s painful. To face the sadness and grief, to let it in. In the poem I posted yesterday, Levine writes about how this letting in — dragging our grief out of the river and putting our mouth on it — can lead to a loosening, an opening up, a joy. Gay writes about this too, in the conclusion to the chapter, as he says goodbye to his dying father:
Can you hear me Dad, Can you hear me, and by now I was crying hard, and I was kissing my father’s face again and again, telling him I loved him again and again, it was the softest face in the world, my father’s face, so quiet like that, I never knew it, I had never touched it before, I was crying onto his eyelids and cheeks and kissing him and telling him again and again I loved him, I love you Dad, his brown face was lit with my tears. and with my forehead pressed into his, and my hands on his cheeks, I noticed that my father had freckles sprinkled around the bridge of his nose and his upper cheeks. It was like a gentle broadcast of carrot seeds blending into his skin, flickering visible from this distance. It was through my tears I saw my father was a garden. Or the two of us, or the all-of-us, not here long maybe it is. And from that what might grow.
December 6
A wonderful run on a wonderful, wintery morning! Sunny, calm, cold but not too cold. I know I noticed many different things, had lots of interesting thoughts, but I’m distracted now, having read a beautiful, caring, generous post from a friend from grad school about sickness and death and recently being diagnosed with cancer. Ugh. I wanted to write a comment, to do more than “like” her Facebook post, but…too many thoughts. I’m thinking about Ross Gay and inciting joy and grief and how joy can show up when we’re willing to let others meet our sorrow and willing to take the time to meet theirs. About how much I appreciate my friend’s words and her story, how awful it is that she’s living in limbo for weeks, waiting to hear how bad her cancer is, how I felt every word and didn’t look away. About how cancer and death and grief are everywhere — Scott lost 2 aunts, a mother, and a beloved godmother in the second half of 2022, one after the other: August, September, October, November. And about the beautiful words I heard from the poet Kemi Alabi on the VS. podcast when she was asked what was moving her:
Grief is moving me. Like it’s literally running me, I feel so governed by grief. And not just personally or with my community, but collectively just seems like you can’t walk down the street without encountering, stumbling on this grief. So I’m thinking about Rebellious Mourning. That’s actually the name of an anthology, where a lot of poets thinkers and movement builders are considering what it means to mobilize around our grief, understanding that so many social movements are catalyzed by collective grief at the injustices that we’re experiencing. Grief can be a really powerful force to harness for transformation, if we’re allowed the space to be together with it, to honor it, and to actually move through it together, to let it move us, and to not run from it. Kemi Alabi vs. Divinity
Typing all of this out reminds me of one feeling I had throughout the run. I felt tender — not quite raw, but vulnerable, open to others, having experienced great loss recently. Apparently Scott hates the word tender; it ranks up there as one of the worst words with moist. I love it, devoted September to it. I don’t think I’d say I enjoy being tender, but I deeply appreciate the space it allows me to inhabit, the openness it offers.
December 8
Inciting Joy: Skateboarding, the Fifth Incitement
For December, I’m reading Ross Gay’s Inciting Joy. Here are some notes for the fifth incitement.
Skateboarding: skateboarding with a friend, beholding each other as you attempt to do tricks in a dark parking lot after hours — a feeling of groundless (the mysterious, unknown). Also: sharing extra parts with skateboarding buddies (practicing gift economy). Gay places this practice of possible joy/ethics of sharing in larger context of 80s excess/hoarding of wealth, especially in terms of property and the criminalizing of skateboarding in public spaces, or private spaces that weren’t yours.
a new word: USUFRUCT “the right to enjoy the use and advantages of another’s property short of the destruction or waste of its substance.” As in, “Gonz (famous skateboarder) is just one of a trillion apostles of the form, the genre–is because he usufructs the skateable world, which includes benches, picnic tables, walls, handrails, flights of steps, curbs, fire hydrants, ledges, parking lots, sidewalks, driveways, loading docks, loading ramps, bus stops…” (Gay, 60).
Wow. Gay’s ability to move between his particular lived experiences and a more general context is amazing. What a writer! And the idea of joy as not looking away from the larger, less joyful context, is so powerful and helpful.
I love the ethics and possibilities for joy around sharing your bucket of parts:
It was the just the case that whatever you had extra–and skateboarding, with its many components (decks, wheels, bearings, trucks, bushings, riser pads, rails, Rip Grip, bolts, etc. ) made for extra–you passed along. Most of us had a bucket of some sort where, when someone needed something, we dug around to find it. I never once heard anyone express it as an ethics (sharing, redistribution, commonwealthing), though if you tried to keep your extra to yourself, if you spoke to no one of your bucket, and then it got out you had one…the reaction would be an ethical one: Yo, that’s fucked up, man.
Sharing the bucket = sharing parts; sharing in the experience of skating into the unknown, over railings, across dark parking lots, over bumps; sharing space — public, private, off limits; and sharing “skateable” locations. I love the last line of the chapter:
join us at the new spot, this new stain, this wreckage, this abandonment, this ruin, this commons, this c’mon.