nov 28/RUN

5.5 miles
franklin hill turn around
15 degrees / feels like 2

The coldest day of the season. Brrr. Extra layers: 2 black tights, yellow shirt, pink jacket, purple jacket, 2 pairs of gloves — black and pink/white, buff, hat with ear flaps, hood. Difficult to breathe for the first mile. Sunny, lots of shadows. Greeted Dave, the Daily Walker. He was in his warmest attire, even had a stocking cap. There was ice near the shore of the river and sheets of ice on the surface of the water.

For the first 4 miles, I listened to my feet striking the ground, cars driving by, the wind. For the last 1.5 miles, I put in Olivia Rodrigo.

before the run

Still working on my haunts poems, adding more to the ones I wrote 2 years ago. Yesterday I spent a lot of time working on the first section, trails, and thinking about paths and feet and my interest in following, connecting, learning new stories. As part of that work, I started rereading Wendell Berry’s excellent essay, “A Native Hill.” This morning, before my run, I’m still reading and thinking about it. While I run, I’d like to think about this passage:

Looking out over the country, one gets a sense of the whole of it: the ridges and hollows, the clustered buildings of the farms, the open fields, the woods, the stock ponds set like coins into the slopes. But this is a surface sense, such as you get from looking down on the roof of a house. The height is a threshold from which to step down into the wooded folds of the land, the interior, under the trees and along the branching streams.

“A Native Hill” / Wendell Berry

As I run, I’d like to think about these ideas of threshold and surface, and what it means to be above, always, looping around the gorge, rarely entering it. Is this only surface level? What is at the surface, and is the surface always superficial? What does it mean when the gorge is not a thing to enter, but an absence, an emptiness/void that is still present and shaping the land but is inaccessible?

during the run

Did I think about these things at all? Maybe a little as I looked down at the floodplain forest or the water. At one point, I thought about how I’m not completely inside of this place, but I’m still much more in it than if I were riding in a car.

In a related but different direction of thought, I remembered the lines I had just written this morning:

It begins
here: from
the ground up
feet first,
following.
I want
to go where
others
already
have gone.

I thought about this following and how the others include past versions of me, the Saras that have already, day after day, year after year, travelled these same trails.

after the run

Sitting at my desk after my run, looking out at a mysterious pile of dirt left right in front of my sidewalk by workers for some unknown reason, feeling wiped out from the run, I’m not sure what to do with Berry’s passage. Maybe I’ll read some more of the essay?

Beyond the gate the land leans always more steeply towards the branch. I follow it down and then bear left along the crease at the bottom of the slope. I have entered the downflow of the land. The way I am going is the way the water goes. There is something comfortable and fit-feeling in this, something free in this yielding to gravity and taking the shortest way down.

“A Native Hill” / Wendell Berry

I love this line: The way I am going is the way the water goes.

Berry talks next about human-made erosion and how he laments the loss of land “before the white people drove their plows into it.”

It is not possible to know what waas the shape of the land here in this hollow when it was first cleared. Too much of it is gone, loosened by the plows and washed away by the rain….The thought of what was here once and is gone forever will not leave me as long as I live. It is as though I walk knee-deep in its absence.

“A Native Hill” / Wendell Berry

The slopes along the follow steepen still more, and I go in under the trees. I pass beneath the surface. I am enclosed, and my sense, my interior sense, of the country becomes intricate. There is no longer the possibility of seeing very far. The distances are closed off by the trees and the steepening walls of the hollow. One cannot grow familiar here by sitting and looking as one can up in the open on the ridge. Here the eyes become dependent on the feet. To see the woods from the inside one must look and move and look again. It is inexhaustible in its standpoint. A lifetime will not be enough to experience it all.

“A Native Hill” / Wendell Berry

Love it: Here the eyes become dependent on the feet. I’m finding a place for this line in my poem! Even when I am on the edge of the bluff looking down at the gorge, my vision isn’t very good. Everywhere I run, above or below, I’m dependent on my feet, and not just to get me to new places to see; sometimes I see with my feet.

Berry’s last lines about it being inexhaustible and how a lifetime will not be enough to experience it all brings me to another definition of going beyond the surface: to do more than briefly visit, to stay somewhere (to haunt it), to return to it again and again, each time learning something new, or encountering something slightly altered. This returning to the gorge day after day and giving attention is my way of connecting with it and attempting to experience as much of it as I can.

sept 23/RUN

2.05 miles
edmund, south/north
67 degrees
humidity: 87% / dew point: 63

a quick note before describing my run: For some reason, I felt compelled to rhyme things today. Most of it was unintentional, but a few times it was deliberate. Was I somehow inspired by a line from the song, “The 59th Street Bridge Song (Feelin’ Groovy)”? I watched a video of Gwen Verdon singing this song — and dancing too — last night. Here’s the line:

Hello, lamppost, what’cha knowin’?
I’ve come to watch your flowers growin’
Ain’t’cha got no rhymes for me?

Sticky. Uncomfortable. Thick. Lots of sweating. Flushed face. Heavy legs. Dark with hazy, humid air. I had intended to cross over to the Winchell Trail, but it looked crowded near the river. So I just turned around and went back north on Edmund. A chance to check the house that posts poems in their front window. Was there a new one? Unfortunately, in this bad light and with my bad vision, I couldn’t tell. Oh well.

before the run

A few more stanzas from Forrest Gander’s “Circumambulation of Mt. Tamalpas”:

Cardiac Hill’s granite boulders appear
freshly sheared Look, you say,
I can see the Farallon Islands there
to the south over those long-backed hills
one behind another a crow honks

Running above the river on the paved trail it’s difficult, even in the winter, to see the terrain below — the limestone ledges, the steep slopes. Often, it’s all leaves (on the trees or the ground) and brambles and bushes.

Do crows honk?

the moon still up over Douglas
firs on the climb to Rock Spring yellow
jackets and Painted Lady butterflies
settle on the path where some under-
ground trickle moistens the soil

It doesn’t happen that often — because of my vision, pollution, the bright light during the day — but I like being able to see the faint outline of the moon in the morning or the middle of the day.

Throughout the gorge and on the Winchell Trail, there are springs and seeps. They are especially visible in the winter when they freeze over and turn into strangely shaped columns of ice.

A plan for the run? Not much of one: to take the Winchell Trail instead of the paved path.

during the run

Nope. I didn’t take the trail so no chance to get a view of the river or the bluff or any limestone ledges. Instead I listened to Taylor Swift and tried to keep my cadence steady and quick(er). Between 170 and 180.

10 Things I Noticed

  1. kids laughter drifting over the fence of my neighbor’s yard — a birthday party for her 3 year-old
  2. a big backhoe parked on the street — no digging today, hooray!
  3. a plastic orange slide, spied through the slats of another neighbor’s fence
  4. a dusty dirt trail, so dry it was slippery and uneven
  5. yellow leaves all around
  6. lots of red on the ground
  7. a biker’s bright headlight over on the river road
  8. a mountain bike — don’t think it had fat tires — on the dirt trail, approaching me
  9. 2 people in bright yellow construction vests, walking on Edmund
  10. a biker stalking me — approaching from behind. Not really stalking, just unable to pass me before we crossed an intersection

Don’t remember any birds or swirling leaves or bugs or roller skiers or music being blasted from car radios or leaf blowers or falling acorns.

after the run

I’ll have to think about Forrest Gander’s words some other day. For now, I’ll post something else I’d like to remember because I’m always looking for poems about erosion:

Erosion/ David Hanlon

You’re eight hours of sleep & careful folding;
I’m a mouthful of ulcers & grasping at hours
lost to obligation,
lost to obsession.

You’re made of granite & marble,
made for building;
you make

sheet music of my skin,
exhume a melody in me.

I’m chalk & sandstone,
used in paint;

I’m weak
because life runs through me.

I’ll move, I’ll go
wherever it takes me—

I’ll still
hold your hand,

sing my song,
brushstroke

our existence.

sept 21/RUN

3.1 miles
2 trails
70 degrees / dew point: 59

Another warm morning. Sunny, too. Not much wind. Almost a mile into the run my back on the right side, just under the shoulder blade, started to hurt. Enough that I needed to stop and walk for a few steps. When I started again, and ran more upright, it felt better, and didn’t hurt for the rest of the run. I wondered what it was, then suddenly realized: yesterday Scott and I cleaned out a lot of crap in the garage, some of it heavy; I must have pulled something.

Running south, I listened to cars, construction, kids arriving for school at Dowling Elementary, screeching blue jays, trickling water out of the sewer pipe. For the last mile, I put in my headphones and listened to more Olivia Rodrigo.

before the run

Thinking about Gary Snyder and circumambulation and Forrest Gander’s poem, “Circumambulation of Mt. Tamalpas.” I listened to him reading the first stanza:

from Circumambulation of Mt. Tamalpais/ Forrest Gander

 
maculas of light fallen weightless from
pores in the canopy our senses
part of the wheeling life around us and through
an undergrowth stoked with the unseen
go the reverberations of our steps

my notes: I was immediately drawn in with his use of maculas. I think a lot about maculas because the macula (in the center of the retina in the back of our eyes) is where all the cones reside in your central vision and my cones are almost all dead. I looked up macula and it can also mean, more generally, spot or blotch. Here I like how his use of macula and pores reminds me that the canopy is a living thing, and living in ways that are similar to humans. “the undergrowth stoked with the unseen” — I’m thinking of how thick the trees are beside the path, how much goes unseen — but always felt — above the gorge.

During my run, I want to think about and notice the maculas of light falling weightless, the pores in the canopy, wheeling life (cars? bikes?), the undergrowth, the unseen, and the reverberations of our steps. That’s a lot!

during the run

I did it! I thought about most of these things and it made the run more interesting and meaningful. At the 38th street steps, before I ascend to the river road trail, I stopped to record what I thought about and noticed:

running notes, 21 sept 2023

transcript: September 21st, 2 miles into my run, at 38th street steps. Thinking about the Forest Gander poem and first, the idea of the maculas weightless. Then I was thinking of dappling light but the light today is not weightless, but thick. It must be humid, feels warm, and it’s pouring through, which makes me think of pores and difficult breathing. My nose, hard to breathe through my nose, and my back behind the rib cage, it hurt. And then I was thinking of the wheeling life and taking that literally: the wheeling of cars, whooshing off to work. And then I saw 2 different sets of bicycles: an adult on one bicycle, a young kid on the other, biking to school at Dowling. And then I was thinking of the wheeling life and the changing of seasons and transformations and the idea of life continuing to move, not necessarily forward (although it does that too), but also just a constant motion, even when you might want it to stand still for a while. Then I was thinking of the wheeling life as the hamster wheel [I thought about the hamster because I heard the rustling of a squirrel or chipmunk in the dry brush] and repetitions and routines and continuing to do the same thing over and over again — the loops, the way it’s warm every year at this time in September: too hot, too humid, too sunny.

Wow, when I’m talking into the phone about my ideas mid-run, I have a lot of run-on sentences!

after the run

 I love Forrest Gander’s poetry. And I love how packed with meaning his words are, like “wheeling life.”

the wheeling life: 10 things

  1. car wheels, near the road — relentless, too fast, noisy
  2. car wheels, below, on the winchell trail — a gentle hum, quiet, distant
  3. bike wheels, approaching from behind very slowly — a little kid biking to school with his mom who had a carrier with another kid behind her seat
  4. bike wheels, nearby, another kid and adult on the way to school
  5. the wheel of life as a loop: a favorite route, running south, looping back north, first on edmund, then on the winchell trail
  6. the wheel of life as transformation: red leaves decorate a tree halfway to the river
  7. the wheel of life as cycles: not the end of the year, but the beginning — school time: kids at the elementary school
  8. the wheel of life as constant motion: on the trail, below the road and above the river, everything is active: birds calling, squirrels rustling, wheels traveling, river flowing, feet moving, leaves and lungs breathing
  9. the wheels of life as cycle: always in late september, hot and humid and too sunny
  10. the wheels of life as transformation: thinning leaves, falling acorns, a small view of the river
Thinning leaves, some yellow, some green. Straight and slender brown trunks. A view of the river -- blue? gray? a few ripples
a picture of my view wile recording my notes, near the 38th street steps

sept 7/RUN

3.4 miles
2 trails
59 degrees

59 degrees! A great temperature for a run. Overcast, misting, low wind. Tried to relax and release the tension in my shoulders (cause: failing to get a girl to go to school) and keep a slow, steady pace for my left IT band. Mostly it worked. I had my headphones set up to put in but never did.

6 Things Heard, 1 Smelled, 3 Unseen

  1. SCREECH! SCREECH! — bluejays
  2. tat tat tat tat tat — a roofer’s nailgun
  3. drip drip drip — the sewer at 42nd
  4. there’ve been so many drownings there — a woman walking and talking on the phone
  5. thump kerplunk — falling acorns
  6. good boy! — a woman talking to her dog as she stopped to let me pass on the narrow trail
  7. sickly sweet, slightly off, a hint of rotten egg — sewer smells near the ravine
  8. the voices of kids playing above and across the road (unseen: only voices drifting down, heard but not seen)
  9. a black shirt left on a bench (unseen: the shirt being left behind/the person who left it)
  10. a bare rock (unseen: no stones stacked, yesterday’s wind that must have knocked the stacked stones off)

before the run

I just started a new thing in the morning with my wordle habit. I’m calling it birdle and the only rule is this: the first five letter guess must be a bird. So far I’ve used: finch, robin, goose, eagle, egret, and quail. Confession: I don’t know or couldn’t think of many bird names so I had to look it up after goose. I suppose that could be part of the point of this goofy game: to learn more bird names.

Some others 5 letter bird names I’ll try:

  • crane
  • heron
  • junco
  • owlet
  • raven
  • swift
  • stork
  • vireo
  • veery

Veery reminds me of a delightful little poem I posted on july 13, 2021 from Lorine Niedecker (I love her!):

We are what the seas
have made us
longing immense
the very veery 
on the fence

Two things via Heather Christle on twitter this morning while drinking my coffee out on the deck: a poem and a concept

MORE SWANS AND MORE WOMEN/ Heather Christle

A swan makes a bad pet It is a murderer
but very beautiful just like a woman
If you see a woman moving in the water
you must run away very fast to a mountain
It happened to me once and there
are no swans on a mountain
This made it lonely and natural so
I was very safe but I forgot
how to talk and when I came home
people could not see I was a woman
although I made a lot of statues to explain
and I live by myself in a cottage and
the water is no longer working It won’t
make me beautiful just wet and the same

As of 2 or 3 readings, I don’t yet understand what this poem means. I’m not sure I need to. I like it for the swans and the swimming woman and the idea of the water no longer working, although I hope I never get to a place where the water is no longer working for me. Also: water making you wet and the same (like everyone else — all bodies floating freely and free from ailments/injuries, all together, a congregation) is magical, isn’t it?

concept — via negativa

Taught child about concept of via negativa this morning and had SO much fun watching her looking all around the bus stop, making silent notes to herself of what was not there.

Heather Christle on twitter

I’m sure I encountered the idea of via negativa in one of my theology classes, but I’ve forgotten it. And now, after some very brief searches, I’m not sure I totally understand it, or that what I think it means is complex enough to capture what it really means. Regardless, for right now, I like thinking about via negativa in terms of the gorge and what’s present in its absence (does that make sense?).

Looking up “via negativity and poetry,” I found a great site, Via Negativa, which led me to many wonderful poems by Luisa A. Igloria, including this one:

Talisman/ Luisa A. Igloria

Even now, at what we believe is near the end, my mother is what kids today might describe as #fighting, A month in the hospital and she’s rallied and flailed, flailed and rallied. Through intravenous feeding, oxygen delivery, antibiotics, everything short of TPN. Who is Patty? my cousin and the nurses ask. My mother has been calling the names of the dead, names of the living, names of all the remembered ghosts in her life. Perhaps more than death or dying, the ghost of our own approaching absence is the most difficult piece of the puzzle. She still knows the difference between the clothed and naked body, how the taste and texture of water on the tongue disappears like a stolen jewel. Once, she fashioned for me an ugly name in a second baptism meant to confuse and repel the gods. She embroidered it on towels and the inside of my collars as she mouthed it like a spell. Sometimes, I still start at my shadow on the wall, blue and sick from being shorn from light.

I’ve thought a lot about fighting death this last month as Scott’s dad was dying. I remembered how my mom fought it for almost a year and how difficult that was for everyone. I hoped that Scott’s dad wouldn’t fight it too, wouldn’t linger in an almost dead state for months. He didn’t.

during the run

Inspired by my brief exploration of via negativa, ideas of the gorge as an absence that is present and embracing — or centering? — the unknown kept flaring in my mind. Then I wandered with these ideas, moving beyond (or beside?) via negativa, thinking about the unknown as what we can never access (never see) but also what we might be able to see if we slowed down and opened ourselves to the world. I thought about Robin Wall Kimmerer and her chapter in Becoming Moss, “Learning to See,” how being patient and present in the world can enable us to see things that were previously invisible to us. And I thought about the periphery and what dwells there (both the unknown and the known-made-strange).

march 29/RUN

5.3 miles
bottom of franklin hill and back
18 degrees

Yes, 18 degrees. Brr. Yesterday the weather app predicted 20 inches of snow for next week. Thankfully today it’s predicting 2 inches of rain instead. Who knows what will actually fall (please, please, no snow!).

A nice run. Mostly relaxed, although my left hip/knee was a little tight. No headphones for the first 3 miles, then a playlist for the last 2.

Noticed the river — open and brown just off to the side as I ran down Franklin hill, a bright blue far off in front of me. Also noticed an orange sign announcing a road closure for a race this weekend at the bottom of the hill and to the left. I kept moving my eyes — straight ahead, then off to the right, off to the left — to see how that would change what I saw. Not much, although the orange did seem to disappear in my peripheral a few times. Strange.

Heard the knocking of a woodpecker on some dead wood in the gorge. Ran on more of the walking path. Shuffled on some grit. Felt a cold wind on my face.

Look!

Just restarting my run near the top of the hill, a woman stopped me and asked if I wanted to see a baby screech owl. It was 10 or 12 feet up in a small hollow in a tree. I was worried that I wouldn’t be able to see it, but I did! It looked like a little bat to me. I thanked the woman for stopping to show it to me, wished her a great morning, then began running again with a big smile on my face. I have wanted to stop and answer someone’s kind look! for some time now, but I’ve never managed to do it; I’ve just kept running, too intent on keeping moving. Today I stopped and it felt good.

Happy Birthday to my 2 wonderful kids, FWA (20) and RJP (17), born on the same day 3 years apart. I rarely mention their birthdays on my blogs — I just spent the last 5 minutes looking through Trouble, Story, and RUN! and found only 2 instances of it. It’s hard to believe that I started this log, and found poetry again, when FWA was 14 and RJP 11.

before the run

I’m still trying to work on a series of color poems. Right now: orange, later in May: green. It’s a lot of showing up, sitting in front of the page, trying to find a way into ideas about orange as the color that takes up the most space in my practical life. Orange, everywhere. Rarely bright orange — no pops of vermillion or citrus — but orange as usually (not always) the only color that registers as color, something other than gray or dark. In the midst of trying to figure this out, I returned to an essay I remembered reading last year (see: april 16, 2022) about poetry and the void. I thought of it because so much of seeing orange, especially when swimming across the lake in the summer, is about feeling its absence.

sometimes when I’m swimming across the lake I feel a presence that I can’t see — the idea of orange, a hulking shape…I look but nothing is there…yet, I feel its absence…something is there — the trees don’t look quite right

june 26, 2022: hardly ever saw the orange of the orange buoy, mostly just a hulking shape or a void surrounded by a “normal” view — there was no buoy, just an empty space that disrupted the expanse of sky and trees. 

from my notes for Orange

Elisa Gabbert offers this interesting line about poetry:

I think poetry leaves something out. All texts leave something out, of course — otherwise they’d be infinite — but most of the time, more is left out of a poem.

The Shape of the Void: Toward a Definition of Poetry/Elisa Gabbert

At this point, I was planning to write more, but it was already 10:45 and I wanted to go out for a run before it got much later, so I stopped. If I had kept writing, I would have included more from Gabbert, like this:

Verse, by forcing more white space on the page, is constantly reminding you of what’s not there. This absence of something, this hyper-present absence, is why prose poems take up less space than other prose forms; the longer they get, the less they feel like poems. It’s why fragments are automatically poetic: Erasure turns prose into poems. It’s why any text that’s alluringly cryptic or elusive — a road sign, assembly instructions — is described as poetic. The poetic is not merely beauty in language, but beauty in incoherence, in resistance to common sense. The missingness of poetry slows readers down, making them search for what can’t be found. 

The hyper-present absence of something (orange orange everywhere) as poetry. Its inability to reveal itself in “normal” and straightforward ways to me (as in: look with my eyes and see orange). Its missingness makes me notice/attend to it even more.

In the next line, Gabbert suggests that the frustration of incoherence, mystery, not being able to make sense of something is alluring, erotic. It’s why many of us are drawn to poetry — to slow down, notice, get the chance to dwell in the unknown. Before I left for my run, I was thinking about how my perspective is slightly different. I don’t need to be encouraged to slow down or given the chance to embrace incoherence, resist common sense. Because of failing vision and my overworked brain, I am already slow. Much of what I see is incoherent — or never quite coherent. Common sense ideas of how we see or how to be in the world have already been upended for me. I see poetry, and its way of navigating or negotiating or communicating/finding meaning not as desirable, but as necessary, practical, useful, a way to be that speaks to where I already am.

during the run

I started out thinking about the hyper-presence of an absence as I ran in terms of the open space of the gorge, but these thoughts didn’t last long. I became distracted by my effort. Did I ever return to them? If I did, I can’t remember.

after the run

After highlighting two delightful letters by poets Emily Dickinson and Rainer Marie Rilke, Gabbert writes:

In these letter-poems, poetry reveals itself as more a mode of writing, a mode of thinking, even a mode of being, than a genre. The poem is not the only unit of poetry; poetic lines in isolation are still poetry. The poem is a vessel; poetry is liquid.

Poetry as a mode of writing, thinking, being. Made of more than just poems. Yes! I do feel that often my way of navigating losing my vision, finding a way to be when I cannot see, is through the approach of poetry and embracing uncertainty and the unknown.

The architect Christopher Alexander thought big plate glass windows were a mistake, because “they alienate us from the view”: “The smaller the windows are, and the smaller the panes are, the more intensely windows help connect us with what is on the other side. This is an important paradox.” To state the Forsterian obvious again, adding breaks to a paragraph is not always going to make an interesting poem — but most poets don’t write that way. They write in the line, in the company of the void. That changes how you write — and more profoundly, how you think, and even how you are, your mode of being. When you write in the line, there is always an awareness of the mystery, of what is left out. This is why, I suppose, poems can be so confounding. Empty space on the page, that absence of language, provides no clues. But it doesn’t communicate nothing — rather, it communicates nothing. It speaks void, it telegraphs mystery.

To write, to think, to be in the company of the void — the absence that leaves a residue or that can’t be seen but is always felt.

This idea of communicating nothing (with nothing not as no thing but as something in and of itself) reminds me of something else I read earlier this year about “making nothing happen” but couldn’t remember where I had read it. It took me almost an hour to track it down yesterday. The “make nothing happen” is in W. H. Auden poem for Yeats:

from In Memory of W. B. Yeats/ W. H. Auden

II

You were silly like us; your gift survived it all:
The parish of rich women, physical decay,
Yourself. Mad Ireland hurt you into poetry.
Now Ireland has her madness and her weather still,
For poetry makes nothing happen: it survives
In the valley of its making where executives
Would never want to tamper, flows on south
From ranches of isolation and the busy griefs,
Raw towns that we believe and die in; it survives,
A way of happening, a mouth.

And the reading about it comes from Ross Gay and one of his incitements in Inciting Joy, which I first read as an essay for the October 2022 issue of Poetry:

I can’t tell you how many times I’ve heard conversations about W. H. Auden’s famous line from his poem “In Memory of W.B. Yeats”: “poetry makes nothing happen.”…At some point, probably I heard someone else say it,7 it occurred to me that all these poets, and all these conversations, were misreading Auden’s line, and that he was really talking about (inasmuch as a poem is him talking about something) what poetry makes, the sometimes product or effect or wake or artifact of poetry, of a poem. Granted the line feels emphatic, grand, provocative even—seriously, I can’t tell you how many tweed-jacketed refutations to Auden’s line I have endured; no one has ever explained to me the elbow patch—but what the line makes made is not nothing, but nothing happening. Or rather, nothing happening. The happening it makes is nothing. In other words, a poem, or poetry, can stop time, or so-called time at least. First of all, what a good reminder it is that a poem is an action, and as Auden has it, a powerful one, too. Secondly, and not for nothing, this is one of the suite of poems Auden wrote in the late thirties and early forties, a period when one might have wanted so-called time—the clock, the airplanes, the trains, the perfectly diabolical synchronous goosestep rhythm of time itself—to stop.

Out of Time (Time: The Fourth Incitement)/ Ross Gay

He adds:

you, too, might’ve been praying for a way to stop the march of so-called time, and poems, sometimes, might do that. Poems are made of lines, which are actually breaths, and so the poem’s rhythms, its time, is at the scale and pace and tempo of the body, the tempo of our bodies lit with our dying. And poems are communicated, ultimately, body to body, voice to ear, heart to heart.9 Even if those hearts are not next to one another, in space or time. It makes them so. All of which is to say a poem might bring time back to its bodily, its earthly proportions. Poetry might make nothing happen. Inside of which anything can happen, maybe most dangerously, our actual fealties, our actual devotions and obligations, which is to the most rambunctious, mongrel, inconceivable assemblage of each other we could imagine.

Perhaps I’m wandering too far away from the orange void here? Poetry as speaking the void, making Nothing happen, existing outside of the normal/rational/obvious/taken-for-granted. Gay’s explicit connection to time and against capitalism resonates deeply for me. Stop those clocks, those planes, that machinery we’re using to destroy the planet, the future.

The poem’s lines as breaths, as bodily rhythms. In a poem about the color gray I mentioned gray breaths. What are orange breaths? Orange time, orange rhythm?Orange devotions and obligations?

One last thing, and a return to Gabbert’s essay. Gabbert claims that the mystery of poetry is not simply metaphor or making things strange, but how we use or don’t use language to shape our relationship to the Void. And, she suggests it is the missing mountain in Shane McCrae’s “The Butterflies the Mountain and the Lake”:

the / Butterflies monarch butterflies huge swarms they
Migrate and as they migrate south as they
Cross Lake Superior instead of flying

South straight across they fly
South over the water then fly east
still over the water then fly south again / And now
biologists believe they turn to avoid a mountain
That disappeared millennia ago.

The missing mountain is still there. The no longer visible orange buoy is still there too.

added a few hours later: Trying to find a source for this cool butterfly fact, I discovered that it was written about in Annie Dillard’s Pilgrim at Tinker Creek:

Monarchs are “tough and powerful, as butterflies go.” They fly over Lake Superior without resting; in fact, observers there have discovered a curious thing. Instead of flying directly south, the monarchs crossing high over the water take an inexplicable turn towards the east. Then when they reach an invisible point, they all veer south again. Each successive swarm repeats this mysterious dogleg movement, year after year. Entomologists actually think that the butterflies might be “remembering” the position of a long-gone, looming glacier. In another book I read that geologists think that Lake Superior marks the site of the highest mountain that ever existed on this continent. I don’t know. I’d like to see it. Or I’d like to be it, to feel when to turn.

Pilgrim at Tinker Creek, page 253-254 in the 1988 edition

Even as I’m disappointed that Dillard didn’t offer any sources for her facts here, I LOVE her last lines: I don’t know. I’d like to see it. Or I’d like to be it to feel when to turn. Not to see, but to be it, to feel it. Wow — this idea is going in my orange poem, for sure. Not to see orange, but to be it, or to feel when to turn around it. I do feel that, but can I ever put it into words?

april 21/RUN

5.5 miles
franklin loop
45 degrees

Sun! Warmth! Spring! Felt much warmer than 45 degrees, at least once I warmed up. I remembering now, as I write this, that I was chilly for the first 10 minutes.

15 Things I Noticed:

  1. there were 3 stones stacked on top of each other on the big boulder heading down into the tunnel of trees
  2. water was dripping or streaming out of the limestone on the st. paul side — I didn’t see it, but heard it
  3. my feet were shshshshshshing as I ran over grit on the edge of the path on the franklin bridge
  4. one laminated notecard was still attached to the railing on the lake street bridge. It was the one I stopped to read last week: “your story doesn’t have to end.” What happened to the others? Why was this the only kept?
  5. at least one runner was wearing shorts
  6. the wind was in my face as I headed north on the west side, at my back heading south on the east side
  7. there were no rowers on the river and no roller skiers on the path
  8. the edge of the paved path was white. I decided it was stained from salt, not covered in lingering ice or snow — too warm
  9. the walking path under the lake street bridge on the east side is still closed off — I think Scott said the path had crumbled there. Can they (will they) fix it?
  10. there was a tree trunk down on the winchell trail that looked like a sitting person, at least to me
  11. the shadow of a bird crossed over me. I looked up but couldn’t see it in the sky
  12. lots of honking geese, sometimes the sound of their honks became indistinguishable from a yelling kid or a moving car
  13. a peloton of 6 or 7 bikes passed me. Their spinning wheels were so loud! Spinning, whirring, rumbling. My sudden thought: how loud the 200+ bikes I see at the bike races I watch must be!
  14. a deep voice off the side, carrying clearly across the road, cutting through everything, almost rattling my skull
  15. the top of a split rail fence at a steep part of the path is missing — how did that happen?

I was planning to do a list of 10, but I kept remembering more things that I noticed. I like this exercise as a way to remember things from my run.

before the run

For every other “before the run” I’ve done, I write it in a saved post before I go out for my run. Today, I was busy reading Anna Tsing’s The Mushroom at the End of the World, and didn’t have time. It takes some time to read and post all of the stuff I’m thinking about before the run. Maybe too much time? Now, after the run, I don’t have much time either, so I’ll keep this brief. Just listing a few things that I read/did before the run:

Finished re-memorizing Katie Farris’s “What Would Root”

Re-visited Farris’s beautiful poem:

In the Event of My Death/ Katie Farris

What used to be
a rope descending
my vertebrae to the basement
of my spine
grows thin.

In solidarity with my chemotherapy,
our cat leaves her whiskers on
the hardwood floor,
and I gather them, each pure white parenthesis
and plant them
in the throat of the earth.

In quarantine,
I learned to trim your barbarian
hair. Now it stands always on end:
a salute to my superior barbary skills. In the event
of my death, promise you will find my heavy braid
and bury it–

I will need a rope
to let me down into the earth.
I’ve hidden others
strategically around the globe, a net
to catch my body
in the wearing.

Thought about nets and this passage from The Mushroom at the End of the World:

Mushrooms are the fruiting bodies of fungi. Fungi are diverse and often flexible, and they live in many places, ranging from ocean currents to toenails. But many fungi live in the soil, where their thread-like filaments, called hyphae, spread into fans and tangle into cords through the dirt. If you could make the soil liquid and transparent and walk into the ground, you would find yourself surrounded by nets of fungal hyphae (137).

Thought about imagining the soil was liquid and transparent and then entering it, surrounded by nets of fungal hyphae. What if I could swim in the soil? Swim through these nets of fungal hyphae?

Wondered about networks and the comparisons Tsing describes between fungi networks and the internet (the wood wide web) and the infrastructure of highway systems. What are some key differences between how the internet and highways work?

during the run

Thought about nets and what they do, what they’re for, as I ran. Nets can trap and confine things, like fish, but they can also hold things — carry, hold together, be a container for, not sealed or airtight but open with many holes, ways to breathe. I thought about these nets as loosely holding organisms/selves together without sealing them into a self-contained, separate Subject.

after the run

There’s a lot to ruminate over with entanglement and fungi and mutuality as a starting point instead of competition. I need to sit with all some more, and maybe do some writing around/with a few lines from the book. I’m hoping to turn my thoughts into a poem for an call for work on entanglement.

In my notes in Plague Notebook, Vol 11 I made a list of words related to nets:

  • weave
  • cover
  • crossing, cross over
  • holds things, gathers things
  • tangled
  • knotted
  • a web, a weaving
  • safety net

april 19/RUN

4.75 miles
veterans’ home loop
33 degrees

Sun. Slightly warmer. Less wind. Hooray! Still wore my running tights, winter vest, and gloves, but felt like spring is almost here. Ran around the falls. They were gushing, but the creek was barely moving. Ran past the “big feet” statue. I can’t remember his name — Gunther something, I think — but I do remember that he was a poet, a hymn writer, and a politician from Sweden. Ran the Winchell Trail too. At the start of it, I slipped, but didn’t fall, in the mud. Said a lot of “excuse mes” as I encountered people from behind. Not irritated at all. A good run on a beautiful morning.

before the run

Thinking about roots and how things become rooted in the ground today. This topic is inspired by a favorite poem that I memorized in May of 2020: What Would Root/ Katie Farris. Here’s what I wrote in an entry from may 20, 2020:

I like the idea of this long, wild story, being rooted at the rock from the beginning of the poem. And I love this idea of rooting, being rooted and how the story unfolds around it. I want to spend some more time thinking about what it means to root, be rooted, take root. I’d also like to write a poem like this–with a story at the gorge–about sinking.

I used to have this poem memorized, and I think I can again, with a little practice. For now, I’m going to record myself reading it, then listen to that recording a few times while I run today.

during the run

Started by listening to the recording of myself reading the poem. It was very cool — dreamy, almost disembodied — to listen the words as I ran through the neighborhood and toward the river. Then, when the recording was done, I put my headphones away and thought about roots as I ran south above the gorge. I remember imagining my skin as more porous and open to the world and grass growing through my pores (instead of Farris’ roots).

Halfway through the run, in Wabun park, I stopped to record my thoughts. Here’s a summary:

  1. Thought about being rooted in a place, then being on the inside or the outside and how being rooted means being both in and out, or neither, at the same time. Just there, part of what’s happening.
  2. Then, I wondered, Does rooted always mean we’re tethered or stuck in one place, immobile? What would it mean to be rooted in a place while you were moving?
  3. Then: how are the roots formed? Instead of one solid, thick, sturdy root that’s difficult to cut down, what if we were a network of roots spread throughout the ground, connected and tangled with other? Roots can be networks — shallow and easy to pull out, like weeds, but multiplying and growing when you do that (rhizomes and nodes).
  4. Getting at the root, radical feminism and the root of oppression, the origin/cause of the problem I often think about the origins of my running story — there is no one root or cause or start, but a series (a network) of reasons.
  5. Chanted: root root root root/root root root root/ roo ting roo ting/root root root root/root root root root/roo ted root less I like these simple repetitions. I’d like to try chanting these for several minutes, then seeing what other words/ideas/chants might appear.

after the run

Here’s a sad, scary headline: Report lists Mississippi as one of ‘most endangered’ U.S. rivers

And here’s a hopeful story about activists making a difference and changing the future of the river: The untold story of our national park’s founding

Thinking about being inside or outside of yourself and being rooted and what of self/Self that suggests, I’m reminded of a poem I put on my reading list the other day:

Full of yourself/ Rumi

Translated from the Farsi by Haleh Liza Gafori

Full of yourself—
a friend’s touch is sharp as a thorn.
A buzzing fly drives you mad.

Forget yourself
and what friend can hurt you?
You mingle with wild elephants
and enjoy the ride.

Caged in self,
you drown in anguish.
Storm clouds swallow the sun.
Your lover flees the scene.

Outside yourself,
the night is moonlit.
Lovers drink Love’s wine.
It flows through you.

Self-conscious,
you’re dry as autumn leaves.
You bite like frost.

Melt yourself,
and winter’s frozen meadows
will become spring’s fragrant fields.

(How) can we travel outside of ourselves? What does this untether/uproot us from? I posted this quotation from Jamie Quatro in a log entry from April 19, 2018 about running as prayer:

a state of prayerlike consciousness. Past the feel-good vibes, past the delusions, my attention moves outward: I’m intensely aware of the cadence of a bird’s song, cherry blossoms weighted-down after a rain. Things light up and I experience an interior stillness that somehow syncs me more profoundly with the exterior world. It’s a paradox: only when I’m fully present in my body do I begin to experience the absence of myself.

 Running as prayer

Does fully present in a body = rooted? I’m also thinking about entanglement and Ross Gay’s critique of buoyancy and floating free (see april 12, 2022). Can we be a self, rooted in a body and a place, and still be other than ourSelf? How do I fit Rumi’s idea of forgetting the self with entanglement?

april 18/RUN

4 miles
marshall loop
35 degrees / feels like 25
wind: 16 mph / snow flurries

Before heading out for a run, watched the Boston Marathon. The thing I remember most about it was during the men’s push-rim race, when the announcer (who I think was a push-rim racer himself) talking about the racer’s gloves: they’re plastic and 3D-printed for precision, and when they bang on the metal wheel rim, they create a steady rhythm that the racer’s use for pacing themselves. Very cool. Later, I remembered this fact as I neared the end of my run.

Today, it is cold and windy and snowing again, but the birds are singing and calling — lots of fee bees — so I know spring will be here soon. Maybe by next weekend? I picked the right route for the direction of the wind. It was at my back as I ran over the lake street bridge and up the Marshall Hill. The only part where I was running directly into it was on the way back over the bridge.

Heard: the bells chiming near Shadow Falls; a dog barking and kid yelling below in the gorge; and the branches creaking from the wind again. This time the branches creaking sounded almost like a rusty hinge, with a door slowly creaking open. I like that image and the idea that some sort of door to somewhere was opening for me at that moment — and that there was something mysterious and scary about this door leading down into the woods or the earth. I like mysterious and scary.

Near the end of my run, I think after I remembered the rhythm of the gloves hitting the push-rim, I started chanting some of an ED poem:

Life is but life/And death but death/Bliss is but bliss/And breath but breath
Life is but life/And death but death/Bliss is but bliss/And breath but breath
Life is but life/And death but death/Bliss is but bliss/And breath but breath

Stopped to study the river for a minute — and to get a break from the wind — on the lake street bridge: it was a steely gray with ripples and a few eddies.

One more thing: Running above the floodplain forest and the Hiawatha Sand Flats, I heard a ferocious dog bark, then a whimper, almost but not quite, like a squeaky toy. Was the dog chasing or killing a bunny down there? Possibly. A minute later, I heard the deep voice of a human calling out repeatedly, then a steady rhythm of dog barks and sharp commands of some sort.

before the run

Scrolling through poems I’ve archived on my Safari Reading List, I found one that builds off of being dug up and excavated, but is also about returning, caring for, and re-planting:

Pear Snow/ Todd Dillard

A flood unzips a graveyard.
Cadavers sluice down Main St.
It’s my job to find the dead,
chauffeur them back to their plots.
The problem being the dead speak.
They want to swing by their old places,
check on spouses, kids grandkids
glimpsed in sepia windows
beneath the blue of evening news.
They whisper: “That tree was a sapling when I planted it,”
or: “I forgot what her laugh was like,”
or they call a dog that refuses to come.
Then, embarrassed by their weeping,
by how dry it is,
the dead ask me to take them home,
and on the drive I recite this line I’m working on
about the graininess of two-day-old snow.
“Pear snow,” I call it.
The dead say nothing
in response. The air velvets
as if it’s going to rain,
though the sky is clear,
the moon wet as the light in a child’s pupil.
Gentle, I lower the dead
back into their cradles. The earth,
for all its stripped rancor,
heavy in my shovel.
The work hard, but familiar.
The pay, at least, good.

What do we do with the ghosts that resurface, whether we want them to or not? How do we care for the stories of those who came before us?

Here’s another poem I posted last year about what the earth can yield and how we might notice it:

After the Rain/ jared Carter

After the rain, it’s time to walk the field
again, near where the river bends. Each year
I come to look for what this place will yield –
lost things still rising here.

The farmer’s plow turns over, without fail,
a crop of arrowheads, but where or why
they fall is hard to say. They seem, like hail,
dropped from an empty sky,

Yet for an hour or two, after the rain
has washed away the dusty afterbirth
of their return, a few will show up plain
on the reopened earth.

Still, even these are hard to see –
at first they look like any other stone.
The trick to finding them is not to be
too sure about what’s known;

Conviction’s liable to say straight off
this one’s a leaf, or that one’s merely clay,
and miss the point: after the rain, soft
furrows show one way

Across the field, but what is hidden here
requires a different view – the glance of one
not looking straight ahead, who in the clear
light of the morning sun

Simply keeps wandering across the rows,
letting his own perspective change.
After the rain, perhaps, something will show,
glittering and strange.

during the run

I tried to think about these two poems and excavating truths and caring for ghosts and noticing the things that are buried in the ground, but I couldn’t hang onto my thoughts. It could have been wind or the effort I was making to run in it that distracted me. Near the end of my run I thought about this before/during/after the run experiment and how it works sometimes and not others. I think I need to fine-tune it — maybe narrow my focus, or be more deliberate with what I want to think about before I head out on my run?

One other thing I remember was thinking about surfaces and depths, and the value of both. And now, writing this entry hours later, I’m thinking about how both of the poems in my “before the run” section involve water (rain) and how it brings the things buried to the surface. This reminds me of writing about water last July and Maxine Kumin’s idea of the thinker as the sinker (july 22, 2021). I’m also thinking about floating and bobbing to the surface and how humus (which I wrote about earlier this month) is the top layer of soil — 12 inches at the surface.

after the run

I want to return to the creaky branches sounding like the rusty hinge of a door. Last April, I read a poem by Mary Oliver with a hinge in it:

from Dogfish/ Mary Oliver

I wanted
my life to close, and open
like a hinge, like a wing, like the part of the song
where it falls
down over the rocks: an explosion, a discovery

I’m thinking of door hinges and poems as opening a thousand doors and the wings of the seven white butterflies and “how they bang the pages/or their wings as they fly/to the fields of mustard and yellow/and orange and plain/gold all eternity” (Seven White Butterflies/ from West Wind)

april 17/RUN

1.5 miles
winchell trail, south/42nd st east/edmund, north
41 degrees

Headed to the gorge with Scott this morning — a quick run above the river. I know I looked at the river, but I can’t remember much about it. Most likely, with this gloomy sky, it was a brownish-gray or grayish-brown with no sparkle. We talked a lot about Lizzo and what a great job she did on SNL last night, both as the host and the musical guest. The only other thing I remember right now is running the opposite way on the Winchell Trail (usually I run north on it) and noticing how much longer the Folwell hill was this way. The other way it’s steep but short, this way it’s slightly less steep, but winding (or wind-y?) and long.

before the run

Yesterday I suggested that my next dirt topic should be gardens/gardening. Here are a few ideas:

1 — tune my body and my brain

My exploration of dirt began when I started thinking about the phrase from a kids’ song, or a song often sung to or by kids: “the worms crawl in, the worms crawl out.” Here’s another kids’ song that doesn’t have the word dirt in it, but is about dirt and death and life and gardens. Both my kids sang it in elementary school concerts:

Here are a few verses:

Inch by inch, row by row
Gonna make this garden grow
All it takes is a rake and a hoe
And a piece of fertile ground

Inch by inch, row by row
Someone bless these seeds I sow
Someone warm them from below
Till the rain comes tumblin’ down

Pullin’ weeds and pickin’ stones
Man is made of dreams and bones
Feel the need to grow my own
‘Cause the time is close at hand

Rainful rain, sun and rain
Find my way in nature’s chain
Tune my body and my brain
To the music from the land

2 — Alice Oswald and “echo-poetics”

It is perhaps this blending of the ecological sensibilities learned through gardening with those of the poet that makes reading Oswald’s editorial and poetic work so compelling, and not only for the many pleasures it brings. It also offers an acoustically informed aesthetic, a way of re-tuning how we think about and make beauty and meaning in verbal forms, especially those inspired by the earth’s processes, things, places. Principled with the desire to bring living things unmediated into text, Oswald’s writings illustrate a heightened and recursive sensitivity to the acoustics of environment, with the ear, of course, in its critical role as converter of signals. They recognize sound as summons, access, and mode. They value gardening (and other physical work) for the ways it creates possibilities for encounter by situating the body in motion and out-of-doors. They invite and invent expressive forms that are organic to these encounters, or that modify existing forms so they are apt and up to the task. They reveal a rootedness in rhythm, syncopation, harmony, or some other musicality within the external world. They practice acute hearing and engage in humble, patient, and empathie listening. They gesture toward the sonic rounding out of envi-ronments and their many natural, social and cultural complexities. And they practice accretion as a writer’s technique inspired by a natural process. Thus Oswald begins to define what I might term an “echo-poetics.”

Voice(s) of the Poet-Gardener: Alice Oswald and the Poetry of Acoustic Encounter/ Mary Pinard

3 — digging work

It’s certainly true that when you’re digging you become bodily implicated in the ground’s world, thought and earth continually passing through each other. You smell it, you feel its strength under your boot, you move alongside it for maybe eight hours and your spade’s language (it speaks in short lines of trochees and dactyls: sscrunch turn slot slot, sscrunch turn slot slot) creeps and changes at the same pace as the soil. You can’t help being critical of any account of mud that is based on mere glimpsing.

“The Universe in time of rain makes the world alive with noise” / Alice Oswald

Digging/ Seamus Heaney

Between my finger and my thumb   
The squat pen rests; snug as a gun.

Under my window, a clean rasping sound   
When the spade sinks into gravelly ground:   
My father, digging. I look down

Till his straining rump among the flowerbeds   
Bends low, comes up twenty years away   
Stooping in rhythm through potato drills   
Where he was digging.

The coarse boot nestled on the lug, the shaft   
Against the inside knee was levered firmly.
He rooted out tall tops, buried the bright edge deep
To scatter new potatoes that we picked,
Loving their cool hardness in our hands.

By God, the old man could handle a spade.   
Just like his old man.

My grandfather cut more turf in a day
Than any other man on Toner’s bog.
Once I carried him milk in a bottle
Corked sloppily with paper. He straightened up
To drink it, then fell to right away
Nicking and slicing neatly, heaving sods
Over his shoulder, going down and down
For the good turf. Digging.

The cold smell of potato mould, the squelch and slap
Of soggy peat, the curt cuts of an edge
Through living roots awaken in my head.
But I’ve no spade to follow men like them.

Between my finger and my thumb
The squat pen rests.
I’ll dig with it.

4 — listening work

People often ask me what I like best about gardening. . . . The truth is it’s the sound. I don’t know anything lovelier than those free shocks of sound happening against the backsound of your heartbeat. Machinery, spade-scrapes, birdsong, gravel, rain on polythene, macks moving, aeroplanes, seeds kept in paper, potatoes coming out of boxes, high small leaves or large head-height leaves being shaken, frost on grass, strimmers, hoses . . .

“The Universe in time of rain makes the world alive with noise”/ Alice Oswald

Poems are written in the sound house of a whole body, not just with the hands. So before writing, I always spend a certain amount of time pre- paring my listening. I might take a day or sometimes as much as a month picking up the rhythms I find, either in other poems or in the world around me. I map them into myself by tapping my feet or punch- ing the air and when my whole being feels like a musical score, I see what glimpses, noises, smells, I see if any creature or feeling comes to live there. Then, before putting pen to paper, I ask myself, “Am I lis- tening? Am I listening with a soft, slow listening that will not obliter- ate the speaker?” And if, for example, I want to write a poem about water, I try to listen so hard that my voice disappears and I speak water.

“Poetry for Beginners” for the BBC’s Get Writing/ Alice Oswald

5 — In Search of our Mother’s Gardens*

*a reference to the powerful essay by Alice Walker, “In Search of Our Mother’s Gardens,” that I often taught in my Fem Theory classes.

things to think about while running:

  • How can I “tune my body and brain to the music of the land”?
  • What is digging work? Where can/do we do digging work?
  • What are the sounds of my backyard garden?
  • What can I plant in my garden this year?
  • Why do I love doing physical, outdoor work? How is digging/gardening/weeding work different from listening/noticing/caring/writing work? How is it similar?

during the run

Ran with Scott, and we didn’t talk about gardens or digging until the end, when I mentioned gardening, digging, and the digital story about my mom. He suggested that I look up the lyrics for Peter Gabriel’s “Digging in the Dirt.”

after the run

Here are a few lyrics from Gabriel’s “Digging in the Dirt”:

Digging in the dirt
Stay with me, I need support
I’m digging in the dirt
To find the places I got hurt
Open up the places I got hurt

The more I look, the more I find
As I close on in, I get so blind
I feel it in my head, I feel it in my toes
I feel it in my sex, that’s the place it goes

This time you’ve gone too far
This time you’ve gone too far
This time you’ve gone too far
I told you, I told you, I told you, I told you
This time you’ve gone too far
This time you’ve gone too far
This time you’ve gone too far
I told you, I told you, I told you, I told you

And the refrain at the end, repeated several times:

Digging in the dirt
To find the places we got hurt

And here’s the video, which I can’t embed). Wow, the imagery in this fits with so many things I’ve been discussing! Worms, digging as excavating deeper truths (I think I’ve mentioned this before), death, dust, grass, pebbles, sand, rocks, mushrooms speaking! (in the video they spell out “help”).

video: Digging in the Dirt/ Peter Gabriel

addendum, 18 april 2022: almost forgot to add this image from my notes for my memoir (still in progress) about my student and teaching life”

planting a seed, lower right

Instead of cropping out the key part — the picture of a plant growing inside a head in the lower right with the text, “planting a seed” — I decided to post the entire image. When I taught feminist and queer classes a decade ago, my aim was to plant seeds. Not to force ideas on students or to expect instant results — where they could immediately “get” something or be transformed, but to introduce ideas and offer up invitations that might, in the future, lead to transformation and deeper understandings.

april 16/RUN

4.2 miles
marshall loop + extra
30 degrees

Still winter. Still wearing running tights, vest, a thick orange sweatshirt. I wish it were warmer but, with the sun, I didn’t mind the cold. Soon, it will be too warm — at least, for me. The most memorable thing that happened on my run, beside what I write about below, in my “during the run” section, was seeing a big bald eagle soaring in the sky. I was running down the hill towards the lake street steps on the st. paul side, and there it was. I stopped for a minute to marvel, both at it, and my ability to still see and identify a bird flying above me. After I continued running, I thought about the bird flu that’s happening in Minnesota — a few days ago, I read a tweet about an owl family at Lake Nokomis that is suspected to have died from it. So sad to think about all of these beautiful birds dying. How big of an impact will this have on birds here? Looked it up and found an article. The picture of the owl, and the words about the young owls in the article — “extreme neurological distress”, is haunting.

before the run

Just as I was about to write that today’s “before the run” would offer a brief break from dirt, I realized that what Ocean Vuong is talking about so beautifully here in the video below, is what their mother planted for them: the ability to look patiently at the world in wonder and awe and with joy.

transcript:

“Brief But Spectacular Take on Reclaiming Language for Joy” on PBS News Hour

When my mother passed in 2019, my whole life kind of contracted into 2 days. And what I mean by that is that when a loved one dies, you experience your life in just 2 days: today, when they are no longer here, and yesterday, the immense, vast yesterday, when they were here. And so my life, as I see it now, is demarcated, by one line: the yesterday, when my mother was with me, and now, when she is not.

I think you realize that when you lose your mother, no matter how old you are, you’re suddenly a child; you feel like an orphan. And so I went back to the blank page, which is the only safe space for me, the only space I have control over. And I guess I learned that by putting one word after another. The beauty is that we’re all going to lose our parents, and in this sense, death is the truest thing that we have, because it’s the one thing we are all heading towards. And when language can lift the veil, we can see each other.

My mother never really understood my vocation and my work. She couldn’t read. It perplexed her, you know. Why would all these folks come to hear your sad poems? But, when she came to my reading, she started to see how my language landed in other people’s bodies. And after a while she started to position her seat to look at the audience and she came to me one day and said, “I get it. People’s faces change when they’re listening to your lectures, to your words.” My mother taught me something, that you can look at something, at people and scenarios endlessly and still find something new. Just because you have seen it, does not mean you have known it. And so, the vocation of the artist, is to look at something with the faith that whatever you’re seeing, will keep giving meaning to you. And I think that patient looking was what she gifted me and it has to do with her sense of wonder. We think of terms like refuge, immigrant, war, survivor and we rarely think of wonder and awe. But I think when it comes to families and being raised by folks who are survivors, they keep wonder and awe closely to their chest. I learned so much from my mother’s joy in response to the world and the life she lived and that informs my artistic practice.

thoughts to ponder while running: what seeds did my mother plant for me? how does language land in our bodies? how do we grow the seeds from our ancestors in our bodies? what does it mean to look with patience? how do we find new meanings? if what we look at gives meaning to us, what do/can we give to it? what can look mean beyond literal vision/sight?

during the run

Without really intending it, the last question, “What can look mean beyond literal vision/sight?,” was the one that I remember thinking about. Here’s how it happened: Running above the floodplain forest, through the tunnel of trees, I started hearing the gentle whooshing of car wheels above me. Whoossshhh whoossshhh whoossshhh in a steady rhythm. Then I heard something creaking just below me — the wind passing through the trees, making the bare branches creak or groan. Is it only the wind pushing a branch, or is this squeak from branches rubbing against each other? Or both? Or, am I hearing a squirrel or a bird or something completely different? Anyway, I thought about that creaking sound and how its cause is invisible and unknown/uncertain. Then I thought about something I read this morning in Elisa Gabbert’s excellent essay, “The Shape of a Void: Toward a Definition of Poetry”:

They [poets] write in the line, in the company of the void. That changes how you write — and more profoundly, how you think, and even how you are, your mode of being. When you write in the line, there is always an awareness of the mystery, of what is left out. This is why, I suppose, poems can be so confounding. Empty space on the page, that absence of language, provides no clues. But it doesn’t communicate nothing — rather, it communicates nothing. It speaks void, it telegraphs mystery.

By “mystery” I don’t mean metaphor or disguise. Poetry doesn’t, or shouldn’t, achieve mystery only by hiding the known, or translating the known into other, less familiar language. The mystery is unknowing, the unknown — as in Jennifer Huang’s “Departure”: “The things I don’t know have stayed/In this home.” The mystery is the missing mountain in Shane McCrae’s “The Butterflies the Mountain and the Lake”:

the / Butterflies monarch butterflies huge swarms they
Migrate and as they migrate south as they
Cross Lake Superior instead of flying

South straight across they fly
South over the water then fly east
still over the water then fly south again / And now
biologists believe they turn to avoid a mountain
That disappeared millennia ago.

The missing mountain is still there.

Poetry writes around what’s unknown or missing or can’t be seen. So, maybe the creaking noise of the wind or a tree or something else is a poem–a noise being made around an absent tree or the invisible wind? That was a lot of words for me to try to translate my sudden flash of understanding, which only lasted from the lowest point of the trail, where the four fences meet, to the top, past the old stone steps!

I remember also thinking that it’s difficult to set out on a run with a specific task — think about this! — and stick to it. Sometimes it works, often it doesn’t. Instead of stubbornly trying to make the ideas come, I try to let go and let whatever happens happen. For me, running helps with this; I’m putting enough effort into running that I usually can’t give too much energy to thinking about this or that thing. Right after having this thought (if I’m remembering correctly), I stopped thinking and started listening, then whoossshhh whoossshhh

after the run

As I started writing about the creaking noise, which might have been a tree, I was reminded of a beautiful poem I posted last summer:

Cello/ Dorianne Laux

When a dead tree falls in a forest
it often falls into the arms
of a living tree. The dead,
thus embraced, rasp in wind,
slowly carving a niche
in the living branch, shearing away
the rough outer flesh, revealing
the pinkish, yellowish, feverish
inner bark. For years
the dead tree rubs its fallen body
against the living, building
its dead music, making its raw mark,
wearing the tough bough down
as it moans and bends, the deep
rosined bow sound of the living
shouldering the dead.

Getting back to Ocean Vuong and their words about grief, I want to think more about what we might plant in the ground for future selves, or future generations, and what understanding of time that requires. Maybe tomorrow my focus will be on planting seeds and gardens and gardening time?

addendum: found the whole poem about the monarchs’ missing mountain migration:

A Walk as Bright and Green as Spring as Cold as Winter/ Shane McCrae

At forty most often neighbor even as / We walk together

Want everywhere we go to go home everywhere

but oh / Oh did you see the story

About the butterflies the mountain and the lake

the / Butterflies monarch butterflies huge swarms they

Migrate and as they migrate south as they

Cross Lake Superior instead of flying

South straight across they fly south

over the water then fly east

still over the water then fly southlllllagain and now / Biologists believe they

turn to avoid a mountain

That disappeared millennia ago / And did you

know I didn’t no one butterfly

lives long enough to fly the whole

migration / From the beginning to the end they

Lay eggs along the way

just / As you and I most often neighbor / Migrate together in our daughter

over a dark lake

We make with joy the child we make

And mountains are reborn in her

I love this poem. I’ve done some research (google + google scholar) trying to find the scientific study that claims that monarch migrate around a missing mountain, but can’t find anything. Why does it matter? It doesn’t have to be scientifically true (as in, proven through a close study/set of experiments), to be a wonderful bit of information — whether there’s evidence or not, I like imagining that’s what they’re doing, but when scientists are invoked (in the popular headlines about this topic), I’d like to read more about what scientists actually said and how they came to this conclusion.