Author: Sara Puotinen

june 4/RUN

3 miles
turkey hollow
71 degrees

Ran with Scott. Another hot, sunny morning. After a few minutes of warming up, I recited the latest poem I memorized for my list of 100 poems: Tony Hoaglund’s “Summer Studies.” Later, near the end of the run, I recited 2 Emily Dickinson poems, “I felt a cleaving in my Mind” and “Hope is a thing with feathers.” Reciting the poems, then talking about them a little, helped distract us from our sweaty effort.

The big event of the run that Scott wanted to make sure I mentioned was the set-to between a small pileated woodpecker and a squirrel. We heard the squeak of a bird, then some rustling of leaves, then I saw a furry darting streak in the tree. Who won, I wonder? And why were they fighting?

Other bird events: A female cardinal flew out in front of Scott just as he was running around a tree ahead of me. I saw him flinch, but not the whirr of the brown bird in flight. A band or scold or screech of blue jays shrieked out across the grass between edmund and the river road, which prompted us to have a conversation about how much better crows are then blue jays. No turkeys in turkey hollow.

We ran past the house on edmund that posts a poem in the front window. A new one about sunflowers! I can’t remember what it’s called, or who wrote it. I’ll just have to run by the house again to figure it out. I don’t have strong opinions about sunflowers. Maybe that’s because I hardly ever see them.

Looking for water poems, I found something else, beside a water poem:

Here/ Robert Creeley

What
has happened
makes

the world.
Live
on the edge,

looking.

After our run, walking Delia the dog, Scott and I talked about Wordle, which I just recently started playing. I told him about my morning routine: a quick look at Facebook, then re-memorize a few poems, read the poem of the day at 3 poetry sites, then wordle. He suggested I try a new experiment: write a poem every day for a month inspired by the wordle that day:

The number of lines = the number of tries I have to make
Each line must include the word that I guessed
possible bonus = the theme of the poem is the correct word

Today: 4 tries: farce blame beads beast

What a farce
to blame the sun
for the beads on your brow
you, beast, were born to sweat.

I don’t really like this, but it’s a start. Maybe I’ll add one more rule: a 5 minute time limit?

june 3/RUN

3.75 miles
marshall loop
70 degrees
humidity: 78%

Hot and sticky. Sprinklers everywhere. Ran through one just before I reached the lake street bridge. Crossing, I glanced down at the rowers on the river. Rowers! I couldn’t hear them, and I could barely see them over the bridge railing, but they were there. Was it a nice day to row, or too hot and windless? The trails were crowded with groups of runners taking over the paths.

Listened to the sprinklers, water falling over the limestone at Shadow Falls, birds for the first 2/3 of the run. Put in my headphones as I walked up the steps of the lake street bridge and listened to Billie Eilish and Dolly Parton and Elton John as I ran (with a few walk breaks) home.

Now, after the run, I’m wiped and can’t think of much to write about the run or water or anything, really.

Just one more thing. Before I ran, I read through this Carl Phillips poem — not a slow, close reading, but a quick one. As I ran, I occasionally thought about rivers and what kind of subjects/selves they are and how loving them is different than loving lakes (which is something I focused on 2 years ago).

Sunlight in Fog/ Carl Phillips

Maybe what a river loves most

about the banks that hold it—that appear to hold it—

is their willingness or resignation to being

      mere context for the river’s progress

or retreat, depending. And maybe how the cattails

and reeds flourish there means they prefer

      a river-love—how the river, running always away

the way rivers tend to, stands as proof that reliability

doesn’t have to mean steadfast, how the river

itself would say so, if a river could say…I’ve forgotten

entirely what it felt like to enter his body

      or to be entered by his. But not how he’d spend

long afternoons—as if to look away had become

impossible—just watching his face get routinely

      blurred by the river’s motion, like an

inside-out version, psychologically, of a painting

where the model sleeps beneath a portrait

      of himself not sleeping, if that makes

any sense…Not, I mean, that he wasn’t capable

of love, but that—like history already mistaking itself

      for myth again—he loved a river.

june 2/RUN

6 miles
bottom franklin hill and back
76 degrees / dew point: 64

Hot! I much prefer running in the cold to running in the heat. Still, today is my 12 year anniversary — my runniversary — and I had to get out there to celebrate it. 12 years ago today I went out for my first couch to 5K run.

Was able to say good morning to Mr. Morning! Noticed the river. Higher above, it burned white through the trees. Down below in the flats, it looked stagnant and brown and not refreshing at all. Heard some birds and a woman saying to her friend, during times of war they…, as I ran past. Smiled and waved at many walkers and runners. Thought I heard the rowers but I was wrong. Wondered if the roller skier I passed as I ran down the hill and she skated up it was using poles — I couldn’t tell because we were both moving too fast. Watched the red flash flash flash of a bike’s back light disappear into the distance. Felt the sweat dripping and trickling and seeping out of my skin.

Listened to the birds and the cars as I ran north. Recorded some thoughts into my phone as I walked up the hill. Put in a playlist — bday 2018 — as I ran back south.

Be Water My Friend

It’s the beginning of the month; time for a new challenge. For June 2023, more on water. I’d like to read Alice Oswald’s Nobody, but I need to read The Odyssey first. I started yesterday. I love Emily Wilson’s recent translation. Very fun. Anyway, I’ll finish The Odyssey, then read Oswald’s take on it in Nobody. At the same time, I’m thinking of reviewing some water poems I’ve already collected — maybe memorizing a few, then using them for inspiration. Maybe I’ll even do another cento? Today I started with Oswald’s Evaporations, partly because it came up as a poem I posted on june 2, 2021. I also watched a clip of Bruce Lee’s Be Water My Friend.

Empty your mind. Be
formless shapeless like
water now you
put water into a cup
it becomes the cup
you put water into a bottle
it becomes the bottle
you put it into a tea pot
it becomes the tea pot
now water can flow or
it can craaaaasshh
be water my friend

before the run

As I ran I hoped to think about water subjectivities and what it is to be water . I think this was also inspired by a quote from Oswald that I re-read yesterday:

I sometimes wonder whether I’m a very keen swimmer, and whether for me, poetry is equivalent to swimming. I’ve often noticed when I swim, the strangeness of the way the body literally turns into a fish, but the head remains human and rather cold, and looking around at this strange flat reflective surface. I’m often very piercingly aware of the difference between my head and my body when I’m swimming because I’m not necessarily someone who goes underwater, I love swimming along the surface of rivers. Perhaps, my poems do feel a need to convey that continued separation of the head remaining human and the body becoming animal, or plant, or mineral, or whatever it can be. In some way, I suppose I’m trying to find rhythms that will heal that divide.

*

I think that’s exactly it, that we seem to exist as bodies and minds. That’s always slightly troubled me that I can’t quite make them be the same thing. I always have two narratives going on and it’s extraordinary the way the mind is floating around seemingly quite untethered and yet the body has all these laws like gravity, and limit, and size, and hunger, that it’s obeying. How those two interact and how they come to define what it is to be human is again—I’m wary of using the verb think because I don’t think poetry is necessarily about thinking—but it gets hold of questions, and reveals them as questions, and then reveals what’s underneath them, and then what’s underneath that. I suppose each book tries to peel away a layer of that problem and present it again.

Between the Covers interview with Alice Oswald

during the run

Halfway through the run, I stopped to record my thoughts by speaking into my smart phone: Almost 3.5 miles in, just walking back up the franklin hill on a super hot, humid day. Before I started running, I was thinking about water and I read and then listened to Alice Oswald’s “Evaporations” and Bruce Lee’s “Be Water My Friend.” So I was thinking about how there’s a line in the Alice Oswald about how water prefers to be disorderly and slapdash —

 I notice
The Water doesn’t like it so orderly
What Water admires
Is the slapstick rush of things melting

I was thinking of this dog bark I heard across the road on Seabury and my thought was that this bark was slapdash. Then I was thinking of Bruce Lee’s “Be Water” and how I feel even more like water right now because I’m not just damp, I’m dripping sweat in this humidity. And I’m not sure why this happened but I started to think about — oh, I was thinking about how I had locked into this rhythm and I could really feel it in my glutes, which is great because I think that’s what you ideally want, and I was feeling that I was in a steady rhythm, not really thinking, more animal, and then I thought about how it feels more like a machine to me (than an animal). Then I was thinking about how when machines are being designed/engineered, they look to the bio-mechanics of various animals. Machines are really animals with a very strict routine. Animals and machines and Donna Haraway and cyborgs — the idea of us being both machines and animals. What part of us is the I, the animal, the machine, the — ?

[a few minutes later] I almost forgot, when I turned around at the 3 mile point and went on the lower trail right by the river, the river looked very still and un-refreshing. I looked at it, and because it was so still, the clouds were reflected in it, and I thought about Huidobro’s line, 8 glances to turn the sea into sky. I thought what I was doing was turning the river into sky….And now I’m thinking about these different subjectivities we inhabit — the I, the animal, the machine — when you recognize that you’re all of those things, that doesn’t mean you are free from subjectivity and your specific historical, material location; it just means that you’ve eliminated division, you’re immersed in the water where it’s all together. It all is entangled — a better word? [thinking of Ross Gay here]

after my run

A lot of thoughts on water and subjectivity and the I/animal/machine are reoccurring ideas that I’ve been writing about/wrestling with for years. I think it was last year that I started to imagine myself as less of a fish in the water, more of a boat. What does it look like, how might it feel to be all of these things — water, boat, fish, human/brain?

note: I added the second part of Evaporations to my list of poems to memorize.

A few days ago, I found some summer heat poems on the NYTimes Book Review. I thought I saved the link, but now I can’t find it. My favorite was this one:

Summer Studies/ Tony Hoagland

When Ellen told Mary about the secret lake
she swore her to silence

but Mary invited Jerome
who couldn’t even swim and Luanne

came with him and it was funny that summer
the way that scarce resources

collided with the whole system
of who was cool, or not

the old rule being that who was cool
would get to stay that way

by jumping into the lake
and who was not would have to stay

hot and dirty
by simple omission of information.

But that dry summer the rumors spread:
someone was giving out maps, someone

was giving tutorials in every twist and
bobby-pin turn

you had to take in the red dirt road
that got you there.

When you got near you could hear
through the trees

splashes and cries of people who
might not even be friends.

And the clear water, like the social milieu that summer
was quite frankly stirred up, confused

thanks to the leaky lips, Ellen said,
of certain persons

who would let anyone in.

may 31/RUN

3 miles
2 trails (long)
75 degrees

Warm this morning, but it didn’t feel miserably hot, probably because I was able to be in the shade for most of the run. So much wonderful shade, so many friendly shadows! Ran south above, north below, on the Winchell Trail. Didn’t look at the river much, even when I was closer to it. One glance: between the thickening trees near the southern entrance of the Winchell Trail, I saw a small patch of sparkling water.

today’s color: the blue of the blue jay (I think it was a blue joy) that flashed past me as I rounded the curve at 42nd. Normally I can’t see the color of birds, and I’m not sure if you’d call what I saw seeing, more like the idea of blue or a voice calling out, blue! What kind of blue was it? Not deep or dark but light and intense, almost glowing. But not pale blue — somewhere in-between dark and light.

10 Things I Noticed

  1. the shadow of tree sprawled across the path
  2. the steady flow of water coming out of the sewer pipe near 42
  3. the clicking and clacking of roller skier’s poles up above me near folwell
  4. passing 2 walkers and hearing one of them say walk or should be walking or something like that
  5. the steady stream of cars driving by
  6. a few kids’ voices at the playground
  7. the flash of a white t-shirt up ahead on the trail, then disappearing around the bend
  8. leaning trees creating archways to pass through in several spots on the winchell trail
  9. cottonwood fuzz on the edges of the trail
  10. the metal slats in the ravine were slick and slippery

Mary Ruefle on Eavesdropping, You, and Unhitching in “On Sentimentality”

before the run

Today’s the last day of May and my last day with Mary Ruefle. I just finished reading/skimming her lecture, “On Sentimentality.”

Eavesdropping: In response to a poet who criticizes and laments the too frequent use of a generic You in poetry as too passive, turning us into observers, mere eavesdroppers, Ruefle asks: What’s wrong with eavesdropping? I agree. Today during my run, eavesdrop. Listen in on conversations between birds, the river and the sky, walkers.

YOU: What kind of subject are you (or is You)? And, if you are You, then who is the I? The path, a shadow, that tree? Think about this as you run beside the river.

unhitching: to crudely paraphrase Lévi-Strauss, unhitching happens in brief moments when we can step outside of or beside or just beyond — below the threshold of thought, over and above society — to contemplate/experience/behold the this, the what it is, the essence of everything, Mary Oliver’s eternity. In your run above the gorge, near the river, below the trees, can you unhitch?

during the run

In spite of the warm conditions, I managed to wonder about/wander through or with all 3 of these! A little bit of eavesdropping, some unhitching or at least thinking about how/where unhitching is possible, and becoming a You.

All of these ideas were simmering in my mind the entire time I ran, but I had a breakthrough in the second mile as I passed a walker and a dog on the Winchell Trail. They noticed me before I reached them and moved to the side. I said thank you and the woman replied you’re welcome. As I continued running on the steep-ish trail with no railing I thought about how when I said thank you, I was the I, she was the you. But when she answered you’re welcome, I become the you and she the I. Each of us both. Then I started thinking about the space and time between when we each embodied the pronoun, before my I turned into a you or her you into and I. This is the space of possibility where unhitching can happen, when we can be both a you and an I or something else that doesn’t divide and separate or assign us a fixed role — as active I or passive you. A moment when we can experience or behold the is below the threshold of thought, over and above society and its constructs. Not long after thinking these things, I encountered the blue flash of the bird and it felt magical.

I wanted to hold onto these ideas so I eventually stopped in the ravine, just past the oak savanna, to record my thoughts.

we exchanged the You. First they were the you, then I was, but there was some time in-between before we switched from I to you or you to I that was undetermined or both or nothing and that it’s those moments where we have the opportunity to unhitch.

the immeasurable or barely measurable lag between what we do, what we feel, what we hear, what we see, and our brain and as it travels to the brain then travels back out in whatever form. That is where those moments occur. (I’m thinking about a Radiolab episode I listened to last year)

thoughts recording during my run

And, a few minutes later, after my run was done, I recorded a few more thoughts:

Instead of lamenting the loss of what we once were like in Marie Howe’s “Singularity,” what if we gave more attention to the possibilities that exist in those spaces between the You and the I? Those moments of unhitching …And I was thinking about Robin Wall Kimmerer and the moss again and this idea of enough-ness, being satisfied with the small moments. Not trying to get more, to be more, but to just be, or to not be, or to be passive.

Not an observer or eavesdropper as someone who is spying on, staring at, invading the space of others. Not a lurker, as in lurking troll. Is there another way to understand how to notice the world passively? An absorber? Not a lurker, but a dweller?

thoughts recorded after my run

After my run, I also recorded myself reciting a poem that memorized a few years ago and was trying to keep fresh as one of my 100 poems memorized: Natural Forces/Vincente Huidobro. I almost got every word correct.

after the run

Such a great run, with so many interesting ideas! Arriving home and then trying to put the feeling of the run and the feeling of my thoughts into words, dulled some of the shine. It’s hard to find the right best proper most profound complete words to translate the experience. I didn’t want to lose so many great ideas and the moments of clarity. Then, another thought: what if the goal was not to accurately or exhaustively remember and then record my thoughts and feelings, but to hold onto those feelings and allow them to shift my perspective. I’m not sure that makes sense, but it did to me when I first thought it.

I have enjoyed reading Ruefle all this month. I’ve gotten to know her a little bit better and been able to wander in many different directions. I’ve also experimented with a new way of engaging with ideas/authors/writings. As an academic, I used to spend hours trying to effectively (and comprehensively) summarize the argument of a piece of writing. This summary, what one of my profs called appreciation, was always the first step. With Ruefle, attempting to lay out her entire argument in a neat and logical way doesn’t work. Why try to pin down her wild and wandering thoughts in such a way? Why waste all of my energy trying to summarize something that shouldn’t be summarized? So instead, I’ve been trying to engage with the little bits and bobs (thanks British TV for reminding me of this wonderful phrase!) that resonate for me. For me the point is not to KNOW these poems and lectures and essays by Ruefle but to FEEL them in small and big ways.

Some other ideas in “On Sentimentality” that I want to store away for future Sara:

I You They are invented devices

The words I, and you, and they, are grammatical devices invented simply for arrangement and totally devoid of the intense and exclusive sense usually attributed to them.

“On Life”/ Percy Shelley, quoted in Ruefle’s MRH, page 32

on vague Yous and John Keats’ “This Living Hand”

The poem is nothing but a gigantic, disembodied hand pointing a finger at someone. That finger is a magnet and a conductor: it reaches out to the vague, ill-defined you like God reaching within an inch of Adam, and it charges the reader with all the responsibility in the world: go figure these things out for yourself, while you still have blood in your veins.

page 35

another definition of poetry

a good poem is seldom comfortable; either it vanquishes us with anguish or electrifies us with ecstasy or makes us pause and consider a new sense of the world or unravels us altogether, but never does it make us feel comfortable in the fashing of these ads [part of a discussion about an ad that used the phrase, the poetry of knits].

pages 46-47

unhitching

The possibility, vital for life, of unhitching, which consists … in grasping, during the brief intervals in which our species can bring itself to interrupt its hive-like activity, the essence of what it was and continues to be, below the threshold of thought and over and above society; in the conntemplating of a mineral more beautiful than all oru creations; in the scent that can be smelt at the heart of a lily and is more imbued with learning than all our books; or in the brief glance, heavy with patience, serenity and mutual forgiveness, that, through some involuntary understanding, one can sometimes exchange with a cat.

Lévi-Strauss quoted MRH page 52

Returning again to the ideas of You and I and We and Us, I wonder if some of my thoughts were influenced by a poem I read while drinking my coffee:

Soul/ASSOTTO SAINT

I remember the beginning
a dream ancient as dawn
a dream of destiny drumming up the blood
the flesh
this earth
a dream we were once one
soul

may 30/RUN

5 miles
franklin hill turn around
65 degrees
humidity: 76%

When I woke up this morning, I could smell the rain. Waited until it stopped, around 8 am, to go out for my run. Already hotting up, humid, bright sun. But a cool breeze that felt like air conditioning when it hit my sweaty skin. Ran north through the Welcoming Oaks, past the ancient boulder — no stacked stones, instead a woman standing nearby dressed in the same color combo as me, black on bottom and orange on top. I remember running above the old stone steps, but have absolutely no memory of running on the double bridge. I spent a minute trying to remember anything but couldn’t. I do remember running below the lake street bridge and noticing someone sleeping behind a post. Caught a brief glance of the river, almost sparkling, between the trees but forgot to look at it when I had a clearer and closer view at the bottom of the hill. Heard a drumming woodpecker, saw the brightest, glowiest outfit I’ve seen in a while: pink pants and a red jacket. As I ran by, I could feel the pink yelling excitedly at me, PINK!!!!

Listened to the cars whooshing by as I ran north, then put in “Dear Evan Hansen” as I ran back south.

No bugs, no roller skiers, no chill beats booming out of a scooter’s stereo (heard that yesterday on my walk with Scott and Delia). I did see a scooter zoom by. I think they were on the road, pretending to be a car. No eagles, no squirrels, no big groups of walkers or runners. No rowers, no honking geese. And, hardly any yellow.

Before my run, I found a poem, “Butter,” that made me want to focus on yellow as I ran. I kept returning to the task — look for yellow — but all I could see was blue, green, gray. The only yellow I remember was: the dotted lines on the bike path and the neon crosswalk sign. No yellow shirts or yellow bikes or yellow shorts or yellow cars. No yellow thoughts or yellow voices or yellow light or yellow smells.

The butter poem is the poem of the day on Poetry Foundation. As I read it, I thought about my past love of butter and the story, often told about me, that I liked to melt butter in the microwave and eat it like soup. How many times did I actually do that? It also makes me think of my quote from Audre Lorde about the yellow pellet put in the white butter that spreads, adding the Yes! to our no lives. And it makes me think about Mary Ruefle and her yellow happiness.

Thinking about butter, here are a few images that immediately pop into my head from my childhood:

How uncomfortably scratchy and ticklish my throat felt after drinking the butter soup. Even now 40 years later when I eat butter, I sometimes feel a phantom scratch. Yuck!

Our old popcorn machine had a small metal tray that you put butter in then shoved in a slot so it could melt while the corn popped. I remember pouring the liquid butter over the popcorn, always drenching a few kernels until they were soggy. Even more than using it to melt butter, I remember using the little metal tray to try and catch snowflakes with my sister Marji on a rare snow day in North Carolina.

another butter story about me which I have the thinnest. vaguest memory of: at some restaurants, they would put scoops/balls of butter in a dish on the table. Apparently I ate it like ice cream, either because I thought it was ice cream, or because I liked butter that much.

Butter/ Elizabeth Alexander

My mother loves butter more than I do,
more than anyone. She pulls chunks off
the stick and eats it plain, explaining
cream spun around into butter! Growing up
we ate turkey cutlets sauteed in lemon
and butter, butter and cheese on green noodles,
butter melting in small pools in the hearts
of Yorkshire puddings, butter better
than gravy staining white rice yellow,
butter glazing corn in slipping squares,
butter the lava in white volcanoes
of hominy grits, butter softening
in a white bowl to be creamed with white
sugar, butter disappearing into
whipped sweet potatoes, with pineapple,
butter melted and curdy to pour
over pancakes, butter licked off the plate
with warm Alaga syrup. When I picture
the good old days I am grinning greasy
with my brother, having watched the tiger
chase his tail and turn to butter. We are
Mumbo and Jumbo’s children despite
historical revision, despite
our parent’s efforts, glowing from the inside
out, one hundred megawatts of butter.

Had to look up “tiger Mumbo Jumbo” to find the reference: the story of Little Black Sambo. When we lived in North Carolina, we would often eat at Sambos for breakfast.

may 28/RUN

3.15 miles
marshall loop (short)
65 degrees

Ran a shorter version of the Marshall loop with Scott. We ran for 10 minutes, then walked for 1 minute, 3 times. I liked it as a way to keep everything more relaxed. My heart rate stayed lower too. No rowers on the river, no waffle smells coming out of Black. What else do I remember? Looked for the eagle perched on the dead tree below the lake street bridge. Nothing. Felt the soft salty sand on the edge of the sidewalk on the bridge. Got scratched by some dead branches poking out of a hedge.

Wound is the Origin of Wonder/ Maya C. Popa

A cross-breeze between this life
and the imagined one.

I am stuck in an almost life,
in an almost time. If I could say,

but I cannot, and so on. Sunlight
dizzies through the barren trees,

the skyline, a blue fog against
a yellow light, and on the highway

every Westward car blinds me.
Every surface reflects

that quiet understanding: decisions
have been made, irreversible decisions

to upend beauty for something
approximate—the airport hotel,

its Eiffel Tower on the roof,
a playground near the public storage.

Beyond, bridges like monuments
to fracture, and a sign for Pain Law:

not metaphor, but litigation.
Who would not, given acreage

in another’s mind, lie there
for a while to watch the sky be sky?

I was drawn to this poem because of its discussion of the almost. I need to spend more time with it to understand, but I feel like Popa thinks of the almost life as a negative, as preventing access to the real (sky as sky). I think of the almost in more positive ways.

Also: Beyond, bridges like monuments
to fracture, and a sign for Pain Law:

not metaphor, but litigation.

What does that mean — not metaphor, but litigation?

may 27/RUN

4.5 miles
marshall loop (cleveland)
69 degrees

Another wonderful morning! Maybe a little too warm and sunny for me. I started my run late — almost 10:00 am. Ran through the neighborhood to the lake street bridge. Rowers! 2 or 3 shells with 8 rowers each. I don’t remember what color the water was — probably blue? — but I noticed a few little waves. I hit the lights right and ran all the way up the Marshall hill to Cleveland without stopping. Didn’t stop until I reached the river road a mile later. Walked for a minute and recorded some thoughts about black and darkness into my phone.

Mostly felt strong, but my legs were sore and tired for the last mile. I think I should get my iron levels checked again. Anything else? Didn’t hear the bells at St. Thomas, but heard the roar of a bunch of motorcycles. Encountered 2 kids in a little motorized car on the sidewalk; they were good drivers, giving me lots of space to pass them. I don’t remember hearing birds — I must have? — or seeing roller skiers. Noticed my shadow, sharp and strong next to me at one point.

For the first 3 miles I listened to my breathing or my feet hitting the asphalt or motorcycles. For the last mile and a half, a playlist: “Back in Black,” “Upside Down,” and “I’ll Be There.”

Mary Ruefle and Black Sadness

from My Private Property/ Mary Ruefle

Black sadness is the ashling, its remains are scattered over
several provinces, it is the sadness of takes and hypen-
ated names, of clouds who think they are grapes, it is the
sadness of brooches, which may be worn on the breast or
at the neck but how sad none see the sadness of detail
there, the woman playing a guitar without strings, the
hare leaping from the fox in vain, it is sadness torn and
sadness rent, it is the hold in sadness from which no words
escape and no soul can spring, it is the calorific sadness
of bombs. Many of us used to own a black velvet skirt. It
is like Angie Moss on her way to the fair, it is there she
will have first adventure.

before the run

Today I will do the Marshall loop which goes by Black, the coffee and waffle place, and I will think about black and the dark and things that don’t echo but absorb, swallow, consume. I’d like to think about the comfort of black/the dark — the shade — in face of too much white/light.

during the run

I did it! I ran past Black and thought about black and darkness a lot. Some of the thoughts are gone, but some managed to stay.

10 Black/Dark Thoughts or Ideas or Images

  1. no Black smells — that is, I don’t recall smelling coffee or the wonderful smells-better-than-it-tastes waffle smell from the coffee and waffle bar
  2. today, with the bright, warm sun, I wanted the cooling darkness of shadows. My run was always felt better out of the bright light. Half the run was in shadows, half in bright light
  3. so many pleasing shadows! Mine, sprawling trees, lamp posts, buildings
  4. I didn’t hear the St. Thomas bells and, as I was nearing campus, I wondered if it was because something — the wind? — was absorbing their sound. Black bells ringing with a black, echo-less sound?
  5. the dark/black mystery of deep trails down into the gorge
  6. I saw a few waves on the river, but no sparkles. Thought about Homer’s wine dark and the idea of water as deep and dark and endless
  7. my running shorts are at least 10 years old and were, at one time, black. Now, faded by the sun, they’re still black but barely, almost a very dark gray
  8. running down the summit hill to the river road trail, thought about light as knowledge, liberated from Plato’s dark cave of shadows, then the dark womb and women’s ways of knowing and how light (and scrutiny and classifying — dissecting) are masculine, patriarchal and privileged over other ways of knowing, which are often read as feminine and less than, or to be overcome
  9. if light = certainty (but does it?) and knowing for sure, what happens when we are finally certain? What ends when the darkness is over?
  10. thought about the idea of black hearts and then what a literal black heart might look like or why someone might have it and then wondered if a literal white heart might not be just as disturbing*

*looking up black heart, I found this interesting discussion of its recent usage:

In the late 20th century, many black scholars, writers, artists, activists, and everyday people began variously using black heart to express pride in and love of their black identity and experience, reclaiming the long, historical racism against blackness. On social media, they may use the black heart emoji, released in 2016, for emphasis.

black heart Meaning & Origin

Much of my thinking about black and darkness during the run was from the perspective of understanding black and dark as good, or not the bad/evil to white’s/light’s good. When I stopped to walk 2.5 miles in, I recorded some of my thoughts:

Thinking about black and dark and how important that (dark) is to poets and to mystery. There’s a difference between pure black that absorbs everything and a dark gray so I’m kind of conflating those, but it’s the idea of dark as essential and how light can be too bright. The idea of certainty, where you can see everything in its sharp lines and finally know it, is a conclusion, an ending to the mystery. To life. So, that’s not to say that light and certainty aren’t important but they are not the good to dark’s bad.

I think these ideas made more sense in my head. I should say that much of my thinking about black and dark was particularly inspired by a quote I encountered yesterday about hope being a language that dark voices cannot understand — it was the title of a student’s musical composition at FWA’s concert. When I first heard the quote, I was bothered by the idea of dark voices, which could (and has — I’ve taken entire grad classes on it) be connected to actual dark voices, that is, the voices of Black people, so it literally means we don’t need the dark voices of Black people. I also thought about how light gets connected with seeing, which then becomes the dominant way to access truth. So, if you can’t see well — you’re blind, or going blind like me — it’s understood that there’s something wrong with you.

note: I feel like I have too much to say about all of this, which is causing me to struggle to say anything coherent. Maybe I’m not ready to express it yet?

Anyway, all of that was happening in my head as I ran. None if it stayed too long, only flaring then flying away. One of the last thoughts I remember having was, dark voices absolutely understand the language of hope and they are my primary resources for finding and holding onto it! This thought is true for me literally and figuratively. In both my master’s thesis and dissertation, I studied the deeply rich and messy and complicated tragic hope of critical race theorists (especially Cornell West) and black feminists and womanists (Audre Lorde, Patricia Hill Collins, Alice Walker). And now, ever since 2016, I’ve been looking to poetry and poets, for their safeguarding of bewilderment and mystery and their understandings of hope that come from a sharing of joy that is both grief and delight.

after the run

At the end of the run, and now almost 2 hours after it, I’ve arrived here, thinking that not only is the belief that darkness is bad or that there’s no room for dark voices in the light of hope is problematic, it is ridiculous. How can you have hope without grappling with the dark thoughts of mystery, uncertainty, unknowingness? And how can you have a hope that’s strong enough to help us build better futures for everyone if dark voices aren’t at the center of it?

Wow, this topic really got me going! In the past, I might have taken all of this out, but I’ll keep it for future Sara.

One more random note about black. Ruefle’s idea of black sadness as the hold from which no words can spring, no soul can escape,” reminded me of a favorite line from Rainer Maria Rilke’s “Black Cat“:

A ghost, though invisible, still is like a place
your sight can knock on, echoing; but here
within this thick black pelt, your strongest gaze
will be absorbed and utterly disappear:

may 26/WALK

45 minutes
with Delia the dog
neighborhood + 7 Oaks
78 degrees

Took a walk in the afternoon with Delia the dog through the neighborhood, almost to the river trail, then to 7 Oaks. Felt like summer. RJP told me the other day that the buoys are up at the lake. Next week — maybe on Tuesday? — I’ll test out the water!

10 Things I Noticed

  1. a black capped chickadee
  2. the neighbor on the next block who almost always sits on his front steps smoking was sitting on his front steps smoking
  3. someone at cooper field was dribbling a soccer ball then shooting it into a net set up in the batting area — not sure how old he was, but his bike looked like it was for someone around 12
  4. someone “mocking” in a blue hammock in the grassy area between edmund and the river road. When I walked by, I could hear soft music — not sure what it was
  5. angled solar panels on the roof of a tall and big house — maybe a duplex?
  6. a recently dug up dirt patch in one corner of an otherwise pristine yard — I wondered how upset the woman/gardener who lives there is about this blemish
  7. crossing the street, taking a few steps through someone’s grass to reach the sideway — wow, such thick, soft grass. What did they have to do to have such lush grass?
  8. Delia decided to poop on the edge of another yard in the thickest part of the grass. From a distance, this grass looked like it might be soft too. Nope. Spiky, stiff, sharp
  9. lots of little wrens or sparrows — not sure I can tell the difference
  10. no birdsong coming from the sink hole at 7 Oaks — all the birds were in neighborhood trees

Mary Ruefle and Yellow Sadness

Yellow sadness is the surprise sadness. It is the sadness of
naps and eggs, swan’s down, sachet powder and moist tow-
elettes. It is the citrus of sadness, and all things round and
whole and dying like the sun possess this sadness, which
is the sadness of the first place; it is the sadness of explo-
sion and expansion, a blast furnace in Duluth that rises
over the night skyline to fall reflected in the waters of
Lake Superior, it is a superior joy and a superior sadness,
that of revolving doors and turnstiles, it is the confusing
sadness of the never-ending and the evanescent, it is the
sadness of the jester in every pack of cards, the sadness of
a poet pointing to a flower and saying what is that when
what that it is a violet; yellow sadness is the ceiling fresco
painted by Andrea Mantegna in the Castello di San Gio-
gio in Mantove, Italy, in the fifteenth century, wherein we
look up to see we’re being looked down upon, looked
down upon in laughter and mirth, it is the sadness of that.

The citrus of sadness. I like that. I can also see yellow as the sadness of naps or of expansion and explosion. In “Uses of the Erotic: the Erotic as Power,” Audre Lorde writes about yellow:

During World War II, we bought sealed plastic packets of white, uncolored margarine, with a tiny, intense pellet of yellow coloring perched like a topaz just inside the clear skin of the bag. We would leave the margarine out for a while to soften, and then we would pinch the little pellet to break it inside the bag releasing the rich yellowness into the soft pale mass of margarine. Then taking it carefully between our fingers, we would knead it gently back and forth, over and over, until the color had spread throughout the whole pound bag of margarine, thoroughly coloring it. I find the erotc such a kernel within myself. When released from its intense and constrained pellet, it flows through and colors my life with a kind of energy that heightens and sensitizes and strengthens all my experiences.

“Uses of the Erotic: The Erotic as Power” / Audre Lorde

I remember reading this essay in grad school and liking it this image of the spreading joy that colors everything. Energy, intensity, strength. A warm yellow.

As I walked I looked for yellow — a very bright yellow shirt on a biker, dandelions dotting the grass at 7 oaks. I thought about the sun as leaving smears of yellow and yellow as piercing the eye. I also thought about the strange level at the Guthrie Theater where everything looks yellow. And now, writing this, I’m remembering how I discovered some research about Van Gogh and yellow. He only say yellow, or something like that. An image of mustard came into my head — ballpark mustard, not grainy or spicy mustard. Not sure why not spicy mustard — I like its color and taste much more than “regular” mustard.