april 9/RUN

4.5 miles
ford loop
49 degrees

Ran/walked the ford loop with Scott. Sunny and warm with a bright blue sky. Wonderful. Stopped at the 2 overlooks on the St. Paul side. Heard and saw rowers on the river! The first time this spring, I think. Also heard someone playing guitar on a rock below the Monument that juts out over the river. Heard lots of birds, encountered lots of walkers, some runners, a biker or two.

Right after we finished our run, as we walked by Becketwood, I saw something flash in the trees. At first I thought it was a squirrel jumping, but Scott said it was an owl! Excellent. It took me about a minute to see it, but when it flapped its wing, I did. My favorite part: the owl was facing the other way, but they turned their head to check if we were still there. What an awesome head swivel!

before the run

Although Entangled Life never lapses into polemics or preaching, the book has an evangelical message all the same: humanity is neither innately special nor truly dominant; rather, we emerge and are sustained by a web of interspecies interdependence and diverse kinship; and our human notion of individuality is chimeric. The book is a call to engage with fungi on their level. “Is it possible for humans, with our animal brains and bodies and language, to learn to understand such different organisms? How might we find ourselves changed in the process?” Like fungi, “‘[w]e are ecosystems that span boundaries and transgress categories. Our selves emerge from a complex tangle of relationships.”

The Mycophile’s Plea: On Merlin Sheldrake’s “Entangled Life”

and

The underlying questions of Entangled Life, and other mycophilic media today, are: How can we be more like fungi? How are we already like fungi? How can we, as Paul Stamets puts it, ally ourselves with the fungal kingdom? How can we mycologize ourselves and our world? How can we break down our waste for fuel and sustenance, rather than let it accumulate in garbage dumps, oceans, and bloodstreams? How can we organize ourselves flexibly and responsibly so each part of the social web gets what it needs? If we fail and our own species does not survive the next few centuries, we can at least trust that a resilient species of fungi will evolve to consume the copious remains of our civilization and renew the planet again.

The Mycophile’s Plea: On Merlin S

Written in my Plague Notebook, Volume 11:

The need for new understanding, metaphors for working together (and living together) — and NOT as individuals. Beyond Darwinism and survival of the fittest and competition. Survival of the fittest/dog-eat-dog world are dead metaphors.

Plague Notebook, Vol 11/ Sara Lynne Puotinen

Found this video from the BBC about the “wood wide web”:

Near the end, the voice-over says: “scientists are still debating why plants seem to behave in such an altruistic way.” Why are these collaborations and symbiotic relationships and networks understood as altruism? Looking up altruism, I found these definitions:

1unselfish regard for or devotion to the welfare of otherscharitable acts motivated purely by altruism
2: behavior by an animal that is not beneficial to or may be harmful to itself but that benefits others of its species

definition from Merriam-Webster

Plants and fungi are not being selfless, if selfless means doing things for others that don’t benefit, or maybe even harm, you. I dislike the term altruism, btw. This is not sacrifice of individuals, or individual groups, for the good of the whole. The idea of altruism is tied up with the old, outdated understanding of us as individuals who either act selfishly or purely selflessly.

during the run

Tried to explain some of this stuff about mycelium to Scott. Also ranted about altruism. Mentioned how the discussion about the wood wide web focuses more on marveling at trees and how they communicate, and much less on the amazing fungi network and the cool stuff fungi do. Trees are the actors, with fungi only the medium. But, fungi are actors too, just in a way that we don’t see or understand as easily. Also ranted against TED talks and how formulaic and forced they seemed. Scott got distracted when I asked him what scientists who study trees are called. He couldn’t think of it. The particular type I was trying to remember was: forest ecologist.

after the run

Mushroom Hunting in the Jemez Mountains/ Arthur Sze

from The Glass Constellation

Walking in a mountain meadow toward the north slope,
I see red-cap amanitas with white warts and know
they signal cèpes. I see a few colonies of puffballs,
red russulas with chalk-white stipes, brown-gilled
Poison Pie. In the shade under the spruce are two
red-pored boletes: slice them in half and the flesh
turns blue in seconds. Under fir is a single amanita
with basal cup, flarinannulus, white cap: is it
the Rocky Mountain form of Amanita pantherina?
I am aware of danger in naming, in misidentification,
in imposing the distinctions of a taxonomic language
onto the things themselves. I know I have only
a few hours to hunt mushrooms before early afternoon rain.
I know it is a mistake to think I am moving and
that argarics are still: they are more transient
than we acknowledge, more susceptible to full moon,
to a single rain, to night air, to a moment of sunshine.
I know in this meadow my passions are mycorrhizal
with nature. I may shout our ecstasies, aches, griefs,
and hear them vanish in the white-pored silence.

mycorrhizal = entangled

april 7/RUN

4.25 miles
top of franklin bridge and back
37 degrees
wind / rain / snow

Ran in the afternoon, after returning from Austin. A huge wind gust almost blew me off the trail as I ran through the Welcoming Oaks. Later, the tornado siren went off. Because of the wind, I was concerned. Called Scott to check. It’s severe weather week and today they’re testing the sirens. Whew. With all the wind and snow and sirens, I don’t remember looking at the river. Did I? Yes! I just remembered. I admired the snow flurries looking like mist hovering right above the river. Very cool.

I chanted, mostly in my head but a few times out loud, the Christina Rossetti poem, “Who Has Seen the Wind?”:

Who has seen the wind?
Neither I nor you:
But when the leaves hang trembling,
The Wind is passing through.

Who has seen the wind?
Neither you nor I:
But when the leaves bow down their heads
The wind is passing by.

Anything else? Lots of black-capped chickadees. A Minneapolis parks vehicle approaching with a double set of headlights — 2 at the normal spot on the bumper, and 2 up above on the roof.

before the run

Today dirt = mud and sinking down into the earth. Found this poem by a Minnesota poet, Joyce Sidman (search term: mud):

text:

Sun
slant low,
chill seeps into black
water. No more days of bugs
and basking. Last breath, last sight
of light and down I go, into the mud. Every
year, here, I sink and settle, shuttered like a
shed. Inside, my eyes close, my heart slows
to its winter rhythm. Goodbye, good-
bye! Remember the warmth.
Remember the quickness.
Remember me.
Remember.

text

hashtłʼish = mud

About This Poem

“‘Muddy’ is inspired by the motion and cadence of Diné words. Looking at it on the page, one sees kinetic text and hears onomatopoeia, so the repetition of ‘tł’ish’ reenacts the sound of someone stepping in mud, and then the word itself turns into a poem.”
Orlando White 

Mud as where you sink and settle during winter, and the sound of squishing through mud.

during the run

Tried to notice the mud. Mostly, it was on the edge of the trail. I ran over it to avoid 2 walkers. Biggest (and yuckiest) bit of mud was right by the big boulder near the sprawling oak just above the tunnel of trees at the grassy spot between the walking and biking trails. A vehicle had driven through it, leaving deep, muddy tire ruts.

after the run

One more poem:

Body/ ALICE OSWALD

This is what happened
the dead were settling in under their mud roof
and something was shuffling overhead

it was a badger treading on the thin partition

bewildered were the dead
going about their days and nights in the dark
putting their feet down carefully and finding themselves floating
but that badger

still with the simple heavy box of his body needing to be lifted
was shuffling away alive

hard at work
with the living shovel of himself
into the lane he dropped
         not once looking up

and missed the sight of his own corpse falling like a suitcase towards him
with the grin like an opened zip
         (as I found it this morning)

and went on running with that bindweed will of his
went on running along the hedge and into the earth again
trembling
as if in a broken jug for one backwards moment
               water might keep its shape

bindweed: invasive species that can clog harvesting equipment

april 4

4.3 miles
minnehaha falls and back
39 degrees

Ran in the early afternoon. This morning it snowed. By the time I went out to the gorge, it had all melted. Ran south to the falls, listening to the birds. When I got there, I ran by the creek and the statue of Minnehaha and Hiawatha. The creek was high. Not rumbling over rocks, making its way to the falls, but flowing and oozing and spreading across the grass. Noticed an adult taking video of some kid near a bench. A thought flashed: watch out (the kid was fine). Then I heard the falls, roaring. Wow. I glanced at them but I don’t remember how they looked, just how they sounded. Too small of a falls to be deafening, but much more than rushing or gushing.

before the run

Day 2 on dirt. Uh oh. I can feel myself becoming overwhelmed with ideas and directions. This morning I learned about humus (and remembered reading about it in a poem recently that I can’t seem to find right now…where was it? something about a few feet or 2 feet of humus?). Thought about soil and gardening and things decomposing and recycling. Started with a re-reading of a poem I found the other day:

Ode to Dirt/ Sharon Olds

Dear dirt, I am sorry I slighted you,
I thought that you were only the background
for the leading characters—the plants
and animals and human animals.
It’s as if I had loved only the stars
and not the sky which gave them space
in which to shine. Subtle, various,
sensitive, you are the skin of our terrain,
you’re our democracy. When I understood
I had never honored you as a living
equal, I was ashamed of myself,
as if I had not recognized
a character who looked so different from me,
but now I can see us all, made of the
same basic materials—
cousins of that first exploding from nothing—
in our intricate equation together. O dirt,
help us find ways to serve your life,
you who have brought us forth, and fed us,
and who at the end will take us in
and rotate with us, and wobble, and orbit.

Love this line:

It’s as if I had loved only the stars
and not the sky which gave them space
in which to shine.

And the idea of dirt as the skin of our terrain, made of the same basic materials — our democracy, taking us in at the end and rotating wobbling orbiting with us.

After reading this poem, I decided to look up “dirt” in the Emily Dickinson lexicon.

dirt, n. [ME.]

Earth; mud; soil; humus; ground; [fig.] grave.

Emily Dickinson lexicon

Remembered reading humus in some poem (will I ever remember where) and decided to dig (ugh) into it some more:

ˈhyü-məs
geology a brown or black complex variable material resulting from partial decomposition of plant or animal matter and forming the organic (see ORGANICentry 1 sense 1a(2)) portion of soil

Merriam-Webster dictionary

Then I found an article by Lulu Miller for Guernica:

Traditionally, humus was believed to be the dark matter left behind in soil after all organic material — leaf litter, dead bugs, acorns, etc. — had finished decomposing. It was thought of as a shadow of life. A liminal layer, whose betweenness gave it great power. Its molecules were of no interest to microbes or rock eaters, and thus could remain stable for centuries. Gardeners spoke of humus with reverence. Soil rich in humus was healthy soil; it held water and air and prevented the leaching of nutrients. It was a site of transfiguration, where inhabitant became architecture, where the ground beneath your feet remained, in some defiance of Chaos, the ground beneath your feet.

How exactly does humus evade the unforgiving forces of decay? That’s when jargon tends to roll in. Scientists speak of “humification,” “humic acid,” “humin.” They reference the pH levels of humus, its negative electrical charge. Hold tight, though, through the glazing of your eyes, and you might hear a tremble in an expert’s breath. Play the jargon backward, at double speed, and you might hear the word “ALCHEMY.”The catch, as scientists Johannes Lehmann and Markus Kleber argued in a study published in Nature, is that humus doesn’t exist. The molecules that comprise it are more like, as Lehmann puts it, “a smoothie.” A blend of various microorganisms, their bodies and residues becoming so small — so like molecular dust — that even hungry microbes can’t easily find them. There is nothing so numinous about humus. Its strength comes from the diminutive, in molecules that go unnoticed.

Humus / Lulu Miller

…which led me to a podcast I’m hoping to listen to soon with one of the scientists Miller mentions in this essay: Dr. Johannes Lehman – Soil Humus | In Search of Soil #12

Another search yielded this great essay on The Fat of the Land blog about humus. When I read this passage, I instantly thought of an interview I had just read with Alice Oswald.

First, from The Fat of the Land:

Soil is slow but never still. Its myriad processes never start or finish, they renew. Like the ocean, its movement is fluid. Indeed, the same forces that influence the ocean’s tides pull at the water table, mimicking that briny ebb and flow the way a sloth mimics a monkey.

humus / The Fat of the Land

Then what Oswald says:

What is the I of a landscape? It’s always water. Everything being tidal — fields and woods. Ebb and flow/ up and down. Everything as a tide, even the seasons, watching the leaves coming onto the trees, day by day, like a tide.
The thinking part of a landscape is the way the water levels are changing

Also in The Fat of the Land post, she describes the differences between dirt and soil:

Dirt is what gets on your hands in the garden, what splashes onto the sides of the car or tracks into the house on your shoes. Soil is a dance: lifeless minerals animated by electrostatic reactions, architectural aggregates constructed by chemical and biological bonds, microorganisms and invertebrates endlessly consuming and converting plant residue into nutrient-rich organic matter, a million miles of tiny root hairs tunneling and conversing by exchange with the forum of particles that surrounds them. One fingernail-full of soil is more complex than Shakespeare’s entire canon, and its poetry is just as striking.

This distinction between dirt and soil made here reminds me of something else I stumbled across as I tunneled through rabbit hole after rabbit hole: dirty nature writing:

a genre of fiction called “dirty nature writing,” a term coined by Huebert and fellow writer Tom Cull in the New Quartely, a Canadian literary journal. Nature writing, popularized by authors such as David Thoreau, refers to works that focus on the natural environment. This genre includes essays of solitude, natural history essays and travel/adventure writing. 

“Nature writing traditionally imagines nature as this pristine thing … that exists outside of us and outside of human impact,” says Huebert. 

Alternatively, dirty nature writing acknowledges the messiness of nature today, explains Huebert. “To think of nature as something separate from human nature isactually problematic in a lot of ways”, he says. “I try to confront nature in its contaminated state honestly and openly, [and] not believe in a false binary between nature and human existence.” 

‘Dirty Nature Writing’: Your New Favorite Genre?

Often (as much as possible) present in my thinking and writing about dirt or soil or the gorge or water or “nature,” is the awareness of the messy, complicated, entangled relationships that exist between the natural world and humans.

At some point during a search, I found a link describing the difference between compost and humus:

Humus is the end result of the decompositions process, whereas compost is a word that identifies a phase of the decomposition process where decomposing plant material provides the most benefit to the soil. 

Humus vs. Compost: What’s the difference?

The article continues by describing the differences between organic material (dead animal/plant materials that are in an active stage of decomposition) and organic matter (final, fibrous, stable material left after organic material has completely decomposed — humus). Then it offers this image of bones/skeleton:

Organic matter has been broken down so completely that it cannot release any more nutrients into the soil, so its only function is to help maintain a spongey, porous soil structure.

Organic matter is essentially the bones of organic material. Once the meat has been completely broken down and absorbed into the soil, all that remains is a skeleton.

Humus vs. Compost: What’s the difference?

And suddenly, I remembered a poem that I posted a few years ago that I’d like put beside these discussions of decomposition as organic material breaking down. This poem fits with my discussion yesterday, adding flies and maggots to the list of beautiful creatures:

Life is Beautiful/DORIANNE LAUX                           

and remote, and useful,
if only to itself. Take the fly, angel
of the ordinary house, laying its bright
eggs on the trash, pressing each jewel out
delicately along a crust of buttered toast.
Bagged, the whole mess travels to the nearest
dump where other flies have gathered, singing
over stained newsprint and reeking
fruit. Rapt on air they execute an intricate
ballet above the clashing pirouettes
of heavy machinery. They hum with life.
While inside rumpled sacks pure white
maggots writhe and spiral from a rip,
a tear-shaped hole that drools and drips
a living froth onto the buried earth.
The warm days pass, gulls scree and pitch,
rats manage the crevices, feral cats abandon
their litters for a morsel of torn fur, stranded
dogs roam open fields, sniff the fragrant edges,
a tossed lacework of bones and shredded flesh.
And the maggots tumble at the center, ripening,
husks membrane-thin, embryos darkening
and shifting within, wings curled and wet,
the open air pungent and ready to receive them
in their fecund iridescence. And so, of our homely hosts,
a bag of jewels is born again into the world. Come, lost
children of the sun-drenched kitchen, your parents
soundly sleep along the windowsill, content,
wings at rest, nestled in against the warm glass.
Everywhere the good life oozes from the useless
waste we make when we create—our streets teem
with human young, rafts of pigeons streaming
over the squirrel-burdened trees. If there is
a purpose, maybe there are too many of us
to see it, though we can, from a distance,
hear the dull thrum of generation’s industry,
feel its fleshly wheel churn the fire inside us, pushing
the world forward toward its ragged edge, rushing
like a swollen river into multitude and rank disorder.
Such abundance. We are gorged, engorging, and gorgeous.

during the run

I have a vague feeling that I thought about soil and humus and decomposing leaves the trail, but I don’t remember any specific thoughts. When I reached the falls, I put in my headphones and listened to the podcast about humus that I mentioned earlier. I enjoyed listening to it as I ran, but I kept getting distracted, which is not unusual for me with science stuff. I’ll have to try listening to it again.

after the run

Finishing up this entry, about 6 hours after my run, I’m returning to the worms and the maggots and the flies and wanting to understood more about the “dance” (that The Fat of the Land blog mentions, cited above) and how it happens.

“Soil is a dance”:

  • lifeless minerals animated by electrostatic reactions
  • architectural aggregates constructed by chemical and biological bonds
  • microorganisms and invertebrates endlessly consuming and converting plant residue into nutrient-rich organic matter
  • a million miles of tiny root hairs tunneling and conversing by exchange with the forum of particles that surrounds them

I’m finding poetry about the invertebrates. Can I find some about the other parts?

march 24/RUN

3.1 miles
austin, mn
35 degrees

note: writing this one day late

Ran with Scott in Austin. Forgot to bring my running tights. This might have been the coldest temp I’ve run in with bare legs. It wasn’t too bad. Don’t remember much about my run except for discussing how to help aging parents.

Anything else? Gloomy, windy, some mist. Spring decided not to stay; winter’s back.

Carl Phillips is wonderful:

Sing a Darkness/Carl Phillips

Slowly the fog did what fog does, eventually: it lifted, the way
veils tend to at some point in epic
verse so that the hero can
see the divinity at work constantly behind
all things mortal, or that’s
the idea, anyway, I’m not saying I do or don’t
believe that, I’m not even sure that belief can change
any of it, at least in terms of the facts of how,
moment by moment, any life unfurls, we can
call it fate or call it just what happened, what
happens, while we’re busy trying to describe
or explain what happens,
how a mimosa tree caught growing close beside a house
gets described as “hugging the house,”
for example, as if an impulse to find affection everywhere
made us have to put it there,
a spell against indifference,
as if that were the worst thing—
is it?
Isn’t it?
The fog lifted.
It was early spring, still.
The dogwood brandished those pollen-laden buds
that precede a flowering. History. What survives, or doesn’t.
How the healthiest huddled, as much at least
as was possible, more closely together,
to give the sick more room. How they mostly all died, all the same.
I was nowhere I’d ever been before.
Nothing mattered.
I practiced standing as still as I could, for as long as I could.

The lifting of the veil reminds me of a quote from Alice Oswald that I read the other day on twitter:

“The Greeks thought of language as a veil which protects us from the brightness of things, I think poetry is a tear in that veil.” —Alice Oswald

tweet

Of course, the tearing of the veil reminds me of Mary Oliver’s The Leaf and the Cloud and her discussion of the renting of the veil.

march 18/RUN

3.1 miles
marshall loop (short)
44 degrees

After picking up FWA from college for spring break, drove back to Minneapolis and ran the Marshall Loop with STA. It feels like spring. Most of the snow has melted. The river was open and rippling in the wind. As we crossed the lake street bridge, I looked for the eagle that used to perch on the dead tree many years ago. I’m not sure I’ve seen eagles anywhere for some time now. Are they gone, or am just not seeing them?

Read some more of Dart, including this great part voiced by “the swimmer”. I love so much about this, but right now, I’ll just point out the third line as a stand alone poem: “into the fish dimension. Everybody swims here”

from Dart / Alice Oswald

(the swimmer)

Menyahari — we scream in mid-air.
We jump from a tree into a pool, we change ourselves
into the fish dimension. Everybody swims here
under Still Pool Copse, on a saturday,
slapping the water with bare hands, it’s fine once you’re
in.

Is it cold? Is it sharp?

I stood looking down through beech trees.
When I threw a stone I could count five before the
splash.

Then I jumped in a rush of gold to the head,
thought black and cold, red and cold, brown and warm,
giving water the weight and size of myself in order to
imagine it,
water with my bones, water with my mouth and my
understanding

when my body was in some way a wave to swim in,
one continuous fin from head to tail
I steered through rapids like a cone,
digging my hands in, keeping just ahead of the pace of
the river,
thinking God I’m going fast enough already, what am I,
spelling the shapes of the letters with legs and arms?

S SSS

    Slooshing the Water open and


MMM

for it Meeting shut behind me

He dives, he shuts himself in a deep soft-bottomed
silence
which underwater is all nectarine, nacreous. He lifts
the lid and shuts and lifts the lid and shuts and the sky
jumps in and out of the world he loafs in.
Far off and orange in the glow of it he drifts
all down the Deer Park, into the dished and dangerous
stones of old walls
before the weirs were built, when the sea
came wallowing wide right over these flooded
buttercups.

march 16/RUN

3.1 miles
austin, mn
57! degrees

57 degrees? Wow, was I over-dressed. Shorts + tights + shirt + jacket. Ran with Scott through Austin, ending at the coffee place downtown (as usual). No snow on the ground, hardly any puddles on the sidewalk. Returned to Minneapolis in the afternoon: a mucky mess! Lots of snow and puddles. Still, spring is coming.

What a morning. After talking with one parent about anxiety, and another about the gamma ray that obliterated their small brain tumor, I only read a few pages today of Dart. Here’s some of my favorite lines:

woodman working on your own
knocking the long shadows down
and all day the river’s eyes
peep and pry among the trees

when the lithe water turns
and its tongue flatters the ferns
do you speak this kind of sound:
whirlpool whisking round?

woodman working on the crags
alone among increasing twigs
notice this, next time you pause
to drink a flask and file the saws

march 7/RUN

3.1 miles
trestle turn around
28 degrees
trail: clear / roads: slushy, wet snow

Yesterday, we woke up to 4 or 5 inches of wet, heavy snow. Most of it melted during the day, refroze at night, then melted again this afternoon. The sidewalk and trails were okay, but the road was a sloppy mess. I ran in the afternoon and it felt harder. I prefer to run in the morning. Heard lots of chickadees, warning each other: “chick a dee dee dee dee” I don’t remember looking down at the river even once. Why not? I think I was distracted by my effort and all the groups of people and the puddles. Ran into the wind at the beginning of my run, at my back at the end. Even though it’s below freezing and there’s lots of snow, with the bright sun, and all of the dripping water, it felt like spring.

Here’s a poem I found on twitter (it’s in the latest Copper Nickel) that I love:

The River/ HUMBERTO AK’ABAL

Kneeling
on a mat,
bent over a stone,
my mother washes
and washes
and washes.

My little sister
sleeps in a basket
covered in willow leaves.

Me? I am sitting
on piled straw,
watching how the water leaves
and how the river stays.

march 5/RUN

2.25 miles
river road, south/north
33 degrees
rain

Raining today. Mostly a soft rain. I’m hoping it melts a lot of the snow. Just above freezing. Everything gray, gloomy, dark. Went out for a short afternoon run by the gorge. I don’t remember hearing birds or kids or music. Today would have been my mom’s 80th birthday, if she had lived past 67. So many years without her. Strange. I didn’t think about her or feel overwhelmed with grief as I ran. I guess I’m learning to live with it.

Earlier, as we drove on the river road, I had noticed how some of the trees never lost their leaves. A streak of brownish-gold, which became a smudge of off-gold later when I ran by. Encountered some runners, walkers, a biker with a bright light.

With all of my layers, I couldn’t feel the rain, but when I got home, my black vest was almost soaked.

A few weeks ago, I found a great essay about Longfellow and his reporting on the weather in his journals: ‘Day to be recorded with sunbeams! Day of light and love!’: Longfellow and the Weather:

Though some of his entries were brief or contained on a quick record of the day’s temperature, it was Longfellow’s more lyrical descriptions that set his reports apart from those of the typical diarist, offering a glimpse into the mind and process of a poet at work, consciously or not. Instead of a windless or light rain, for example, he writes on December 1, 1865: “A gentle rain and mist covering the whole landscape. The river changed to a lake. Not a breath of wind. The brown leafless branches all at rest. A day of quiet and seclusion.” The “gentle” rain imbues a sense of calm over the river (now a “lake”), the wind, and the “brown leafless branches,” which are not dead but “at rest,” suggesting a restorative benefit to the fallowness of the landscape. This restorative quell extends to Longfellow as well, who breaks from the demands of work and celebrity for “quiet and seclusion.”

I like thinking about weather — inner and outer weather — and how to include it in my log entries. I also found this master’s thesis on Emily Dickinson and 19th century meteorology. Very cool.